Okoe hoṛ behok lạgitʼ jao okteye botorokʼkan uni doe bhạgangea, menkhan okoe acʼakʼ ontorre keṭejtae ar behok lạgitʼ bae botorokʼ kan uni do muhinreye paṛaokʼa.
E Probhu Isor okoe baṅ am do bae botoram? Ar okoe baṅ amakʼ ńutum bae sarhaotam? Eken amge coṅ sonoticʼ ma. Sanam jạtrenko do am ṭhenko hijukʼa, ar jotoge amko sewawama; ente amakʼ dhorom bicạr do sodor akana.”
Onko do cetʼ akoakʼ ona bạṛicʼ kạmi iạteko lajaokʼkana? Baṅa, onko do cetʼ lajaoge bạnukʼtakoa; onko do lajaokʼge bako cetʼakada. Ona iạte onko do gurokʼko sãoteko gurokʼa. Ar tinre onkoń sạjạikoa unre onko doko tawakʼ ńur ocokʼa. Iń Probhu Isorge noa katha doń meneda.”
Subedar ar uni tulucʼ Jisuko horhoyede tahẽkanko do dhạrti laṛao ar eṭakʼ ghoṭnako ńelkate ạḍi bạṛicʼko botorena arko menkeda, “Sạrige uni do Isorren Hopongeye tahẽkana.”
Menkhan ape okoe do ińpe botorạń kan ape cetanre iń do dhoromren siń candoń rakapʼ ocoyea uniyakʼ marsalre do phạphạriạwakʼge tahena. Ar ape do goṛa khon oḍok ạgukede mĩhũ lekape piḍgạu baṛaea.
Uni doe metadea, “Am do Jerusalem nagraha talate parom calakʼme ar ona talare okako bạṛicʼakʼ kạmi hoyakan ar ona iạte okoeko kũhrạuetʼkan onkoakʼ moloṅre mitʼṭecʼ cinhạ emakom.”
E jạtkoren raj, okoe baṅ am do bae botoram? Noa do amakʼ kuṛại kana. Jạt jạtkoren sanam ạkilan hoṛko talare ar onkoakʼ sanam rajosṭiko talare am leka do celehõ bạnukʼkoa.
Niạko sanamakʼ do ińakʼ titeń benao akada ar onatege niạko do hoyakana. Okoe doe nindhạnge, okoeyakʼ ontor do talga tạuạkʼ akantae ar okoe ińe botorạń iń do unigeń beṅgetʼaea.
Ente usulicʼ ar coṭicʼ, okoe do jaejug tahẽakane tahenkan, uni sonoticʼ doe meneda, “Iń do usulakʼ ar sonotakʼreń tahẽnkana, ar nindhạnicʼ ar talga tạuạkʼicʼ sãote hõń tahenkana jemon nindhạnicʼ ar talga tạuạkʼicʼ hoṛakʼ ontoriń jiwetʼ ruạr ocoytae.
Unre Hiskiạ do acʼakʼ mon reakʼ bạḍạitetʼe bujhạuketʼ khan uni doe nindhạnena ar uni sãote Jerusalemren hoṛko hõ. Ona iạte Hiskiạ oktere Probhu Isorakʼ edre do onkore baṅ hecʼ paṛaolena.
Onko do akoakʼ ona baṛicʼ kạmi iạte cetʼko lajaokʼ kana? Baṅa, onko do cetʼ lajaoge bạnukʼtakoa; onko do lajaokʼge bako baḍaea. Ona iạte onko do gurokʼko sãoteko gurokʼa. Ar tinreń sạjạikoa unre onko doko tawakʼ ńurokʼa. Iń Probhu Isorge noa katha doń meneda.”
Am do noa katham jạhirakoa, Probhu Isore meneda, ‘unạkʼ din ińakʼ katha do bape ańjomleda ar ape samaṅre okaṭakʼ ạn-ạriń dohoakatʼ ona hõ bape manao akada;
Onko do hecʼkate onako ạidạrian tahẽkana, menkhan onko do amakʼ katha bako ańjomleda ar amakʼ ạn-ạri leka bako senlena; ar okaṭakʼ cekae lạgitʼem hukumatʼko tahẽkan ona reakʼ cetʼge bako kạmileda. Ar onatege noako muhin do onkorem paṛao ocoleda.
Ape do dhuppe jeretʼ akada ar Probhu Isor upạrtepe kại akada; uniyakʼ kathape bemanot akada ar uniyakʼ ạnko, niạmko ar kathako bape ańjomaletʼtaea; ona iạte niạ muhin do apere hecʼ paṛao akana. Ar ona dope ńeletʼ kangea.”
Jakob do luṭe lạgitʼ okoeye soprot akadea? Ar Israel do luluṭkoakʼ tire okoeye jimạ akadea? Unige cetʼ Probhu Isor doe baṅkana, one uni upạrte bon kại akatʼ? Unkin do uniyakʼ horte calakʼ bạkin khojleda, ar uniyakʼ hukum hõ bạkin manaoleda.
E Probhu Isor, am do cetʼ sạriyakʼ bam beṅgetʼakʼ kana? Onkom hạ̃nletʼkore onko do cetʼ baṅ hasoletʼkoa; ar onkom sumạrletʼkore hõ onko do bako sudhrạulena. Onkoakʼ mẽtʼãhã do dhiri khon hõ bạ̃ṛtiko keṭecʼketʼtakote kastaokʼ hõ bako aṅgocleda.