Inạ tayom sanam jạtrenko, bõsrenko, disạmrenko ar pạrsirenko modko khon nunạkʼ gadel hoṛkoń ńelketʼkoa je, onko do okoege bako lekha daṛeatʼkoa. Onko do ponḍ kicricʼ horokʼkate ona siṅghạson ar Bheḍa Hopon samaṅre khijur sakam sapʼkateko teṅgo akan tahẽkana.
“Am do beṛhaete beṅgetʼ rakabme, onko sanamkoge mitʼ domte am ṭhenko hijukʼkana; amren hoponko do sạṅgiń khonko hijukʼkana ar amren hoponerako doko heo ạgu ocokʼkana.
Unre am do mone monetem mena, ‘noko do okoeye janam akawạdińa? Iń do hoponkoń atʼletʼkote bạńjhi lekań hoylena; ariń sạṅgiń ocolena; iń doń ńir baṛaekan tahẽkana. Enḍekhan noko do okoeye ạsul haraketʼkoa? Iń ma coṅ eskargeń giḍi ocolen, menkhan noko? Noko do oka khonko hecʼakana?’ ”
Misor khon cẽṛẽ leka, ar Ạsur khon do potam leka onko do thar tharaokʼ tulucʼ iń ṭhenko hijukʼa. Ar iń do onkoakʼ oṛakʼregeń dohokoa. Iń Probhu Isorge noa katha doń meneda.”