Uniye meneda, “Eken Jakobakʼ bõsrenko bańcaoko lạgitʼ ar Israelren sarecʼ hoṛko ruạṛ ạguko lạgitʼ ińren golamem hoyokʼa ona do baṅa; ente ona do ḍherge komgea. Ona chaḍa iń do boṅgan hoṛ jạtrenko ṭhen hõ marsal lekań hoyocomea jemon am hotete goṭa dhạrtiren hoṛ do kại khon bańcaoko ńam.”
E Probhu Isor okoe baṅ am do bae botoram? Ar okoe baṅ amakʼ ńutum bae sarhaotam? Eken amge coṅ sonoticʼ ma. Sanam jạtrenko do am ṭhenko hijukʼa, ar jotoge amko sewawama; ente amakʼ dhorom bicạr do sodor akana.”
Ente Probhu Isor do noa kathae men akada, ‘boṅgan hoṛ jạtrenko ṭhen iń do mitʼṭecʼ marsal lekań dohoakatʼmea, jemon am hotete goṭa dhạrtiren hoṛ do kại khon bańcaoko ńam.’ ”
Ape do Babel khon oḍok calakʼpe, ar Babelrenko khon dạṛ pharakokʼpe. Ar rạskạ reakʼ aṛaṅte lại saḍepe ar noa jạhirpe, “Probhu Isor do acʼren golam Jakobe chaḍao akadea.”
Uni doe ńelkeda are bhaṛoyena, ente hok reakʼ bicạr secʼ teṅgokʼ lạgitʼ do okoe hõ bạnukʼkoa; ar onatege uni do acʼakʼ daṛeanakʼ tite babańcao reakʼe kạmikeda ar uniyakʼ dhoromgeye teṅgo ṭarhaoadea.
Sion ńutumte hape akan do bạń tahena, Jerusalem iạte thir akan hõ bạń tahena, tin hạbicʼ ona reakʼ dhoromtetʼ marsal leka baṅ jhak jhakoakʼ, ar ona reakʼ bańcaokʼ do jolokʼkan diuhe leka baṅ jolokʼ.
Ar uni disạm cakʼlaoicʼ do hecʼkate Probhu Isorakʼ daṛete, acʼren Probhu Isorakʼ ṭhonokte uni do gukʼpiyicʼ leka acʼren hoṛkoe ạyurkoa. Onko do khạtirjomako girobasokʼa, ente uni doe maraṅ utạricʼkan ona katha do unre dhạrti reakʼ ses simạ hạbicʼko aṅgoca;