“Iń ṭhen noa do Noha okte reakʼ dinko leka kana. Ar cetʼ lekań kiriạlen, Noha okte reakʼ ḍubạ dakʼ leka dhạrtire ar tishõ bạń dula, onkage noa hõń kiriạkʼ kana, am cetanre ar do bạń raṅgaokʼa, ar tishõ bạń egermea.
E Sion, ebhenokʼme, ar beredokʼme, amakʼ daṛe sodortam. E sonot nagraha Jerusalem, amakʼ ṭhonokʼ reakʼ kicricʼ horogtam. Bin khatna ar bhõnḍ hoṛ do amre ar bako bolo daṛeakʼa.
Iń do ińakʼ ńutumtegeń kiriyạkʼ kana, ińakʼ dhoromte niạ katha doń meneda, ar ona do baṅ bạtilokʼa. Ona katha do hoyokʼkana, iń samaṅre mitʼke mitʼ gunṭhi do ikhṛumokʼa ar mitʼke mitʼ alaṅ do ińregeye kiriyạkʼa.
Ape do cetʼ bape meneda, ‘ar pon cando khange phosol samṭao din do seṭerokʼa mente?’ Menkhan ińiń metapekana, mitʼ dhao khetko secʼ beṅgetʼakʼpe, phosol samṭao okte do hoyakana.
Misorren debotakoakʼ mundilkore uni do seṅgele junḍiyakʼa; uni do onkoakʼ mundilkoe jeretʼ giḍikakʼa ar onkoren debotako bondikateye idikoa. Gukʼpiyicʼ cetʼleka acʼakʼ oyon aṅgrope horog onkage uni do Misorteye oyokʼa ar onḍe khon khạtirjomae oḍok calakʼa.
Am do onkom metakoa, iń Probhu Isorge, iń ńutumte kiriạkateń meneda, bạṛicʼ hoṛkoakʼ gujukʼte jãhãn rạskạ do bạń ńameda, bickom bạṛicʼ hor khon ruạṛkate jemonko bańcaokʼ onate iń doń rạskạkʼa. E Israel jạtrenko, dela ruạṛpe, apeakʼ bạṛicʼ hor khon ruạṛ hijukʼpe. Ente cedakʼpe gujukʼa?