“Boṅgawakʼ do jãhãn damge bạnukʼtaea, ente manwage coṅ uni mae rokʼ benao akade. Ar dulicʼ muṭhạn hõ jãhãn damge bạnukʼtaea, ente manwa do ona khon eṛe cecetʼakʼgeko ńama. Ar okoe acʼakʼ tite onakoe benao akatʼ uni do cedakʼ onareye ṭehãḍokʼkana? Uni boṅga ma kathage coṅ bae roṛ daṛeakʼ.
Unre uni naeke do turui sae hoṛko sãote onḍeye teṅgo akan tahẽkana. Ar disạm reakʼ khoj khobor okoeko ạguletʼ onko mõṛẽ hoṛ do bhitrite bolokate goṛhon muṭhạnko, ephod, deb muṭhạnko ar dul muṭhạnkoko hataoketʼkoa.
Uni khon do alope sạṅgińokʼa, entepe onkale khan ape do eṛe debotako ṭhenpe calakʼa. Onko doko ạuṛiyakʼgea ar bako bhạlại daṛeapea onko do rukhiyạ hõ bako rukhiyạ daṛeapea.
Ona chaḍa disạm do boṅga murtikote perecʼgetakoa. Onko do akoakʼ tite benaoakʼ jinisko sewawakʼ kana, ar kạṭupʼte okako benaoetʼkan onageko ḍobokʼakʼ kana.
Jạt jạtkoren ạuṛiyakʼren boṅga murhutʼko do cetʼ dakʼko ạgu daṛeakʼgea? Serma do cetʼ jạṛi dakʼe em daṛekea? E aleren Probhu Isor, eken amgem daṛeakʼa. Am cetanrege ale do asle dohoyeda, ente amge noakom kạmikana.
Onko do tarenre ladekateko gokʼ idiyedea; ar uniyakʼ jaegareko dohoyedea ar onḍege uni doe tahenkana. Ar ona jaega khon bae ocogokʼkana. Ar jãhãege uni ṭhene rakʼlere hõ bae roṛ ruạṛeda, ar uniyakʼ duk-kosṭo khon hõ bae rukhiyạ daṛeaekana.
Boṅga doko phạsiaragea, ar gonokko do eṛe kathako roṛa; onko okaṭakʼ kukmũ reakʼ kathako roṛ ona do eṛegetakoa, ar eṛe jiwi raṛecʼko emokʼkana. Ar hoṛko do santaokʼkan iạte bhiḍi lekako ạcur baṛaekana, ente onkoren gukʼpiyicʼ do bạnuitakoa.