Tayomte iń do serma jhicʼ akan, ar onḍe mitʼṭen ponḍ sadomiń ńelkedea. Ar okoe uni sadomreye decʼakan tahẽkan uniyakʼ ńutum do pạtiạr ar sạriyicʼ. Uni do dhoromteye bicạreda are lạṛhại kana.
Onko do Bheḍa Hopon upạrteko lạṛhạiya ar Bheḍa Hopon do onkoe bhagaokoa, ente uni do Probhukoren Probhu ar raj koren raj kanae. Ar okoeko hoho ocoakan arko bachao ocoakan ar okoe doko pạtiạrkokan onkoge uni tulucʼko tahena.”
Ona daya do noa iạtege ḍherena jemon gujukʼ talate cetʼleka kại do raje calaoetʼ tahẽkan, onkage manwa hõ dhorom menteye aṅgocokʼte ńitokʼ uniyakʼ daya do rajokʼa: ar ona reakʼ jo do hoyokʼ kana aboren Probhu Jisu Mạsi hotete jaejug jion hameṭjoṅ.
“E Sion kuṛi, ma rạskạkʼme. E Jerusalem, hulạsokʼme. Ńelme amren raj do am ṭhene daraekana; uni doe dhoromgea ar uni ṭhen do bańcao menakʼa; uni doe mạ̃hirgea, ar gadha cetanre gadha hopon cetanreye decʼ hijukʼkana.
“ ‘Ińren guti Dạud do onkoren raje hoyokʼa ar sanamkoren gukʼpiyicʼ do mitʼṭengeye hoyokʼa. Onko do ińakʼ ạn-ạri lekako calakʼa ar ińakʼ sanam niạm sontorteko manaoa.
Menkhan reṅgecʼko do hok reakʼe bicạr takoa, ar dhạrtiren mạ̃hirkoakʼ do dhorom seletʼe phanḍaotakoa. Uni do acʼakʼ moca ṭheṅgate dhạrtirenkoe ńẽtʼkoa, ar bạṛicʼ hoṛko do acʼakʼ sãhetʼteye gocʼkoa.
Okoe raj do dhorom bicạre kusiyakʼ uniyakʼ daṛe do amgem ṭarhao akatʼtaea, jemon uni do dhoromteye bicạr daṛeakʼ. Amge Jakob bõsrenko talare hok bicạr ar dhoromem dohoakada,
Asambheṛ dulạṛte Dạudakʼ raj oṛakʼre mitʼṭecʼ siṅghạson do beredokʼa; mitʼṭen pạtiạrạnicʼ hoṛ do onareye duṛupʼa. Uni do dhoromteye bicạra ar usạrage dhorom kạmiye purạua.