‘nonḍe do cetʼem ceka kana? Ar nonḍe amakʼ topa lae lạgitʼ, usul jaegare amakʼ topa ṭhạ̃i ṭhik lạgitʼ, ar buru kholaokate jirạukʼ jaega benao lạgitʼ ạidạri do okoeye em akatʼmea?
Ar ạḍi lekan jut so mosola ar aema lekan mońj so teakʼ jinisate aṭetʼreko giticʼkadea ar Dạudakʼ nagrahare uni do acʼ lạgitʼ topa okareye ṭhik doholetʼ onḍegeko topakedea. Hoṛko do uni manote lạgitʼ maraṅ okocʼ seṅgelko jolkeda.
Unre usul jaegate ar horte calakʼ doe botorokʼa. Ar badam dare do bahakʼa, sosrocʼ do hoḍgor hoḍgore taṛama hichạ baha do mosodokʼa. Ona tayom manwa do jaejug reakʼ oṛakʼteye calakʼa, ar hokʼmorko do kulhireko dãṛãbaṛaea.
Sạul do unre Jonathane metadea, “Lạiạńme, am do cetʼem ceka akada?” Jonathan do uniye metadea, “Ińakʼ ṭheṅga agalte thoṛagan dumur rasań jomakada, ar onate cetʼ iń do gujukʼ hoyokʼtińạ?”
Joseph do acʼren boehakoe metatʼkoa, “Ińakʼ gujukʼ okte do seṭer akana, ar noa do khạṭi kana je, Isor do apeye ạsulpea. Uni do Abraham, Isahak ar Jakob okaṭakʼ disạm emako lạgitʼe gokʼatʼko tahẽkan ona disạmge nonḍe khone idipea.”
Ona tayom Israel do Josephe metadea, “Ńelme, ińakʼ gujukʼ okte do sorakana. Menkhan Isor do ape sãoreye tahena, ar aperen hapṛamkoakʼ disạmteye ruạṛ idipea.