Dela, ńitokʼge bon gojea ar mitʼṭecʼ kuńre bon khadlekaea. Ar bon mena, uni do kaṭaha janwarko jomkedea, ar ona tayom do uniyakʼ kukmũ reakʼ bon ńela cetʼ hoyokʼa mente.”
Lahateakʼ kạmiko reakʼ kathako hudiskate ńitokʼpe lajaokʼkan khan onako kạmi khon apeakʼ do cetʼ porho hoykokʼa? Ona reakʼ mucạtʼ jo do hoyokʼ kana moron.
Ente uniye joro ocoakatʼ mãyãm do ńithõ acʼ talarege menakʼa; uni do ona cenḍeń cạṭạnireye jorokeda, otre do bae joroleda dhuṛire ona dapalkakʼ lạgitʼ do.
Menkhan onko mod khon gel hoṛ do Ismaelko metadea, “Ale do alom gocʼlea. Ale do ṭạnḍire aleakʼ jao, guhum, sunum ar dumur rasakole oko dohoakada.” Ona iạte Ismael do onkoe aṛakʼkatʼkoa, ar eṭakʼko sãote bae gocʼletʼkoa.
Ona tayom onko do ako akoreko mepenena, “Sạrige aboren uni boeha cetanre oka bon cekaletʼ onate abo dobon dusigea. Uni do abo ṭhene nehõrlena ar uniyakʼ mon reakʼ kosṭo ńeltehõ unre babo dayalena. Onatege noa kosṭo do abore hecʼpaṛao akana.”
Ape do ińre bạṛicʼpe hudisleda, menkhan Isor do ona talate bhạlại reakʼe monsubạ akada jemon ḍher hoṛakʼ jiwi rukhyiạkʼtako; ar teheń do onage hoyakana.