Ar bicạr lạgitʼko sapʼ idilepere laha khon alope bhabnakʼa cetʼko roroṛ hoyokʼtapea mente. Ona jokhecʼ oka kathape lại ocokʼ, onage roṛpe, ente apege roroṛ hoyokʼtapea ona do baṅ bickom sonot Jiugeye roṛa.
Ińakʼ moca do laser tarwaṛe lekae hoyoco akatʼtińạ. Uni do acʼakʼ ti reakʼ umulreye danaṅ akadińạ. Uni do jhak jhak ạ̃pạ̃ṛi lekae benao akadińạ ar acʼakʼ sar ṭhoṅgareye doho akadińạ.
Sadom se gadha leka do alope hoyokʼa one onko do bujhạu reakʼ daṛege bạnukʼtako; onko do mocare jhinkatege kạbuko hoyokʼa, ar baṅkhan ape ṭhen do bako sorokʼa.
Isore menkeda, “Ińge am sãoteń tahena. Am do Misor khon hoṛkom oḍok ạgukoa ar ape do noa burure ińpe sewawạńạ. Ar ińiń koletʼme noage uni ṭhen amakʼ cinhạ do hoyokʼa.”
Ar tinre uni sãote katham roṛa unre unim lạiyaea cetʼ roroṛ hoyokʼtaea mente. Iń do aben bana hoṛge katha roṛ lạgitʼ iń goṛoabena ar cetʼ cekae hoyokʼa ona hõń cetʼabena.
Mose do unre Israelkoe metatʼkoa, “Niạtepe bujhạu daṛeakʼa, iń okań cekayetʼ ona lạgitʼge Probhu Isor do nonḍeye kol akadińạ; noa do ińakʼ cetʼge baṅkana.
Iń do onkoren Israel boehako tala khon onko lạgitʼ am leka mitʼṭen nạbiyiń teṅgo akoa. Ar uniyakʼ mocatege ińakʼ kathakoń roṛa, ar iń oka lạlạiyiń hukumae onage uni doe roṛa.