Uni do sud chaḍa pańcate ṭakae emokʼa, ar ghus bae hataoa ar miridoskoakʼ hõ bae khutiytakoa. Okoe nonkae kạmiyetʼkan uni do jaoge teṅgo ṭak akane tahena.
Iń do onkoakʼ kathako hudiskateń ńelkeda ar ona tayom do manotan hoṛko ar mukhiyạko dusiketʼkoteń metatʼkoa, “Ape do aperen nij disạmren hoṛko ṭhen khon sudpe jomeda.” Onate iń do onko bicạrko lạgitʼ mitʼṭecʼ maraṅ sabhań hohokeda.
uni do sudte ṭaka dhare emokʼkan ar bạ̃ṛti sude hataoetʼkan, enḍekhan uni hopon do cetʼ jiwetʼe tahena? Uni do jiwetʼ bae tahena. Uni do noa hirkhạwakʼe kạmi akatʼte khạṭigeye gujukʼa. Uni do acʼakʼ gujukʼ lạgitʼ apnarge dạyireye paṛaokʼa.
Hae, hae! E eṅgạńtiń, cedakʼ iń dom janamkedińa, one okoe sãote goṭa disạm do jhogṛa are lạṛhạikan? Okoehõ rin do bạń emakatʼkoa se okoehõ iń do rin bako emakawạdińa, enhõ sanamkoge iń doko sarapạńkana.
Unre maejiu do Isorren hoṛ ṭhen senkate joto kathae lạikeda. Uni doe menkeda, “Am do senkate sunum ạkhrińme ar amakʼ rinko sodkakʼme. Ar okaṭakʼ sarecʼ tahen onate do ạsulokʼpe.”
Am talare mãyãm joro ocoy lạgitʼ hoṛko do ghusko hataoeda; ona chaḍa am hõ ḍher sudkom hataoeda ar jor julumkate aḍepaseren hoṛkom recʼetʼkoa. Ar iń dom hiṛiń akadińạ. Iń Probhu Isorge noa katha doń meneda.
Menkhan cando hạsurokʼre onape ruạṛkataea jemon onate oyokateye jạpitʼ daṛeakʼ. Ar onate uni do apeakʼ bhạlại lạgitʼe koeya, ar aperen Probhu Isor samaṅre dhoromge hoyokʼtapea.
ar okoehõ bae santaoetʼko bickom rin akatʼ hoṛ do bondhoke ruạṛkatae kan, ar bae kombṛoyetʼkan, menkhan reṅgecʼ hoṛko jomakʼe emakokan ar laṅgaṭkoe kicricʼetʼko,