Darkha rasa reakʼ kumko leka mimitʼ hoṛ do eṭakʼ hoṛ cetanreń tawakʼ gejerea; baṅ doe apatkan ar baṅ doe hoponkan jotogeń gejer cabakoa. Iń do daya hõ baṅ ar mãyã hõ bạń mãyãwakoa; onko doń marao cabakoa.’ ”
Onko do akoakʼ tarwaṛete noa disạm do bako ạidạrian tahẽkana, ar akoakʼ daṛete hõ bako jitạu daṛeada; amakʼ daṛe, hẽ amakʼ maraṅ daṛete, ar amakʼ ṭhonoktege ona doko onkaleda, ente onkore amakʼ daya do tahẽkana.
Amakʼ khạndri dulạṛ do hahaṛa salakʼ sodorme; ar bạirikoakʼ ti khon rukhiyạ ńam lạgitʼ okoe do amre asrayko ńam bakʼṛakan, onko do amakʼ jojom titem rukhiyạyetʼkoa.
“E Probhu Isor, Debko modre am leka do okoe menakʼkoa? Okoe menakʼkoa am leka sonot ar ṭhonokanicʼ ar sarhao sereńkore botoranicʼ do? Ar hahaṛawakʼ kạkʼmiyicʼ hõ okoeyakʼ menakʼtaea?
Ona do hasa reakʼ bhajan leka rạputʼ gejerokʼa; ar nonka rạpudokʼa, ona reakʼ mitʼ kecakʼ kelhatʼ hõ baṅ ńamokʼa one onate culhạ khon torocʼ se kuń khon dakʼ rakapʼ daṛekokʼ.”
Probhu Isorren bạiriko doko chaka chunokʼa, uni do sermare onko upạrteye huḍura; ar dhạrti reakʼ mucạtʼ hạbicʼ uni do hoṛkoe bicạrkoa. Uni do acʼren raje daṛe ocoyea ar acʼren ojokʼ bahalicʼ hoṛ doe jitạu ocoyea.”