Ar bon men nagrahate do babo calakʼa onḍe do akal hoyokʼkana arbo gujukʼa. Ar nonḍe tahenrehõ bon gujukʼa. Ona khon bickom dela, abon do Aramrenkoakʼ ḍerate senkate onkoakʼ tire bon soprotokʼa. Onko jiwetʼko dohole bon khan ma bogege arko gocʼ bon khan mabon gujukʼge.”
Probhu Isor do Moseye metadea, “Uniren apattetʼ uniyakʼ mẽtʼãhãreye thoae khan enḍekhan uni do cetʼ ona eae din lajao paṛare bae tahẽkokʼa? Uni do eae din ḍera bahrere dohokae hoyokʼa, ar ona tayom doe ruạṛ ạgu ocokʼa.”
Okoe jạtrenko do Babel rajren golam bako hoyokʼ onko upạrte Probhu Isor okae menetʼkan ona leka am ar amren hoṛko do lạṛhại, akal ar mahamạrite cedakʼpe gujukʼa?
Nonḍe do cedakʼ bon duṛupʼ akana? Dela, mitʼ sãote ona gaṛ nagrahate bon bolokʼma ar onḍege bon maraokʼ ma, ente aboren Probhu Isor do nosṭokʼ lạgitʼe alae akatʼ bona ar ńui lạgitʼ bis dakʼe em akatʼbona, ente uni upạrte bon kại akada.
Naman do Aram rajren lạṛhại phạdkoren subedare tahẽkana. Uniren mạlik samaṅre uni do mitʼṭen maraṅ ar manotanicʼ hoṛe tahẽkana, ente Probhu Isor do uni hotetege Arame jitạu ocoleda. Uni do mitʼṭen birbanṭa hoṛe tahẽkana, menkhan uniyakʼ hoṛmore do murhucʼ jom rog tahẽkantaea.