“E Probhu Isor, Debko modre am leka do okoe menakʼkoa? Okoe menakʼkoa am leka sonot ar ṭhonokanicʼ ar sarhao sereńkore botoranicʼ do? Ar hahaṛawakʼ kạkʼmiyicʼ hõ okoeyakʼ menakʼtaea?
Ona tayom Dạud raj do sanam hoṛkoe metatʼkoa, “Ińren hopon Solomonge Isor doe bachao akadea; uniyakʼ umer do komgetaea ar gạkhuṛ hõ bae gạkhuṛa. Menkhan noa kạmi do ạḍi maraṅakʼ kana, ente noa maraṅ dolan do Probhu Isor lạgitʼ kana, jãhãe manwa lạgitʼ do baṅa.
Niạ mundil do ńitokʼ maraṅ utạrakʼ hoyakanre hõ unre ona aṛete okoeko parom calakʼ onko do unreko comkao godokʼa ar cigạrikateko mena, ‘Probhu Isor do cedakʼ niạ disạm ar niạ mundil doe nonka ocokeda?’
Onko do mońj mońj gohna iạteko gorbokʼkan tahẽkana ar onate akoren hirkhạwan boṅga muṭhạnko benaojoṅ kan tahẽkana. Onate iń do onako hirkhạwakʼ jinisgeń hoyoco akatʼtakoa.
“Menkhan E Probhu Isor, iń baṅiń okoekan ar ińren hoṛ baṅko okoekan, ale do kusite nonkale dan daṛeke? Aleakʼ jotowakʼge coṅ am ṭhen khonge hijukʼkan. Am ṭhen khon okale ńamakatʼ onage ale do amle em akatʼmea.
E ińren hoponko, ape do ńitokʼ ar alope duṛupʼ hapekokʼa, ente Probhu Isor samaṅre teṅgokʼ ar uniren sapʼ sosoricʼ lekate kạmi ar dhup jered lạgitʼ uni do apegeye bachao dohoakatʼpea.”
Probhu Isore meneda, “Serma do ińakʼ siṅghạson kana ar ot do ińakʼ jaṅga lebedokʼakʼ ganḍo kana. Iń lạgitʼ oṛakʼ do okarepe benaoa? Ińakʼ koejoṅ reakʼ ṭhạ̃i do okare hoyokʼa?