Ape do Amasa iń reakʼ niạ kathape metaea, ‘am do cetʼ ińakʼ jel ar jaṅ dom baṅ kana? Isorre kiriạkateń metam kana, ńit khon am do Joab bodolte ińren lạṛhại phạdkoren subedarem hoyokʼa.’ ”
Uni do nagraharen hoṛkoe oḍok idiketʼkoa ar ạri, mẽṛhẽtʼ, kuḍi ar ṭeṅgocʼkoteye kạmi ocoketʼkoa. Uni do iṭạ bhaṭare kạmireye lagaoketʼkoa. Amonrenkoakʼ sanam nagrahare uni do onkageye kạmi ocokeda. Inạ tayom Dạud do acʼren lạṛhại phạdkoante Jerusalemteye ruạṛ hecʼena.
Niạ katha ańjomkate Dạud do uni kisạ̃ṛ hoṛ cetanre ạḍiye raṅgaoena. Uni do Nathane metadea, “Probhu Isore jiwetʼ lekage, okoe hoṛ nonkae kạmi akatʼ uni do gocʼ ocokʼ lek kanae.
Noa pe cando tayom Jihudạ doe ańjom ńamkeda, kimintetʼ doe laṭghaṭ akada ar onateye bhạrti hoṛmo akana. Noa katha ańjomkate Jihudạ doe menkeda, “Uni do oḍokete seṅgelreye khadle ocokʼma.”
Jiptha do acʼren hoponerae ńelkede khan acʼakʼ kicricʼe oṛecʼketʼteye menkeda, “Hae, hae, E biṭi tiń, am do cedakʼ sorbonasrem paṛaokedińa! Ạḍi muhinregem paṛao ocokedińa, ente iń do Probhu Isor ṭhen onkań manot dohoakatʼ ona do bạṅ rạputʼ daṛeakʼa.”
Eliye kulikedea, “Isor do cetʼe menakatʼ mea? Ar iń ṭhen ona do alom danaṅkakʼa. Uni okae menakatʼ ona reakʼ thoṛagan hõ iń ṭhenem danaṅ dohokakʼ enḍekhan uni do maraṅ sạjạiye emam ma.”