Onko do tinre disạm reakʼ hạriạṛ dare sakamko jom cabakeda unre iń do nehõrkateń menkeda, “E Probhu Isor, ikạkakome baṛe. Jakob do cekateye teṅgo ruạṛokʼa? Uni ma coṅ ạḍiye huḍińge.”
“Onate baḍaeme ar bujhạume, Jerusalem do arhõ benao ruạṛ ar jut aroe reakʼ hukum oḍokokʼ khon mitʼṭen ojokʼicʼ, metakʼme, cakʼlaoicʼe hijukʼ hạbicʼ do eae haptage hoyokʼa. Khan turuigel bar hapta do benao aroakan tahena dobạṭiạ ar pogar gaḍawante, menkhan muskil oktekorege.
E Probhu, ańjomme. E Isor, ikạkaleme. E Probhu moneyakʼtaleme, ar jãhãnakʼ baṛe cekaeme. E ińren Isor, amakʼ ńutum rukhiyạitam lạgitʼ ar alom biloma, ente amakʼ nagraha ar amren hoṛko do amakʼ ńutumtegeko bikạu akana.”
Ale ar aleren disạm cakʼlaoko upạrte okaṭakʼ katham roṛakatʼ ona purạu lạgitʼ am do ale cetanre maraṅ muskilem ạguakada. Jerusalem cetanre oka hoyakan onka do dhạrti reakʼ ar okare hõ baṅ hoyakana.
Niạ ṭhạ̃i secʼ samaṅkate amren guti ar amren Israel hoṛko am ṭhenko nehõrokʼre onkoakʼ luturakʼ me. Ar amakʼ tahen ṭhạ̃i serma khon ańjomtakome ar ikạkakome.
Probhu Isor do Israelkoren hapṛamko oka jaega emako reakʼe gokʼatʼko tahẽkan onako jotowakʼgeye ematʼko tahẽkana. Ar Israelko do ona disạmko dokholketʼte onḍe girobasokʼko ehopʼena.
Okaṭakʼ disạm do Abraham, Isahak ar Jakob ṭhen emokʼ lạgitʼ iń gokʼletʼ ona disạmtegeń idipea ar ona disạm reakʼ ạidạriń emapea. Ar ińkangeạń Probhu Isor do.’ ”
“Am birudre amren hoṛkoakʼ kại gunạkʼte tinre rimil esedokʼte bae daga unre onko do niạ jaegare ruạṛkate amko sarhaome ar am ṭhenko koejoṅ ar akoakʼ kại khonko ruạṛokʼ,
“Apeko samaṅre oka bhor ar sarapiń sodorketʼ ona sanamakʼge ape cetanre hijukʼa. Ona tayom Probhu Isor okoe jạtrenko talare tinreye chirchạturpea ar onko talarepe girobasokʼa unre ape do noako kathape moneyakʼa.