Disạm cakʼlaoyicʼ do onko hoṛkoe laga ńir lekorehõ onkoakʼ jãhãn sompotti do bae dokhol daṛeatakoa. Uni do eken acʼakʼ sompotti khonge acʼren hoponkoe em daṛeakoa jemon ińren hoṛko mod khon celege uniyakʼ sompottiren mạlikana aloko adtako.’ ”
Enḍekhan okaṭakʼ bhạlạiyakʼ kan ona hotete cetʼ iń doń gocʼena? Tisge baṅa, bickom bhạlạiyakʼ hotetege kại do ińakʼ gujukʼe hoyocokeda, jemon kại do kại kana mente oromokʼ. Ar kại je tinạkʼ bạṛicʼakʼ kan ona do hukum hotetege bujhạukʼ kana.
Uni doe menkeda, “E Isor, noa dakʼ iń ńũiya ona do baṅa. Ente okoe do jiwi cuputʼkate ạguko senlen onko hoṛkoakʼ mãyãm do cetʼ iń ńũiya?” Onko do akoakʼ jiwi cuputʼkate ona dakʼko ạguletʼte Dạud do ona ńuńu bae rebenlena. Ar onko pene birbanṭa hoṛkoakʼ kạmige nonka tahẽkana.
Uni do acʼren hoṛkoe metatʼkoa, “Ińren kisạ̃ṛ upạrte, Probhu Isorren ojokʼ bahalicʼ upạrte tiyiń rakab tiń Probhu Isor do ona tishõ bae aṛakʼ akawạdińa, ente uni do Probhu Isorren ojokʼicʼ kanae.”
“Aleren Isor Probhu Isorakʼ ḍera tạmbu samaṅre okaṭakʼ pinḍ menakʼ ona chaḍa jeredokʼ samaṅokʼakʼ, jomakʼ samaṅokʼakʼ ar janwarko samaṅko lạgitʼ eṭakʼ jãhãn pinḍ benaokate Probhu Isor upạrtele hul ar uniyakʼ hor khonle ghańjeṛokʼ ona do ale khon sạṅgińre tahenma.”