“Ndele inamu tokola, nanye yo itamu tokolwa, inamu va tokolela ekano, nanye yo itamu tokolelwa ekano. Diminafaneni po omatimba, nanye yo tamu ke a diminwa po.
nouwanghenda waye te u diinine kovanhu omayovi, ou ta dimi po omanyonauno nomatauluko nomatimba, ndelenee Ye ita efa okuhandukila nokukongolola omanyonauno ooxe kovana nokovatekulu fiyo okepupi etitatu netine.”
uda eilikano laye. Va pwilikina meumbo loye lomeulu; va dimina po, Ove auke wa shiiva omadiladilo momitima womunhu. Ningila keshe umwe ngaashi e lilongela,
Tu yeni tu ka hokololeni Omwene ta ti: “Omatimba eni nande naa tilyane ngaashi ohonde, otaa ka toka ngaashi outokele weemhawe; nonande naa kale a tilyana pyu, otaa yela ngaashi omalududi a toka.
Omwene, uda! Omwene, tu dimina po owii wetu! Omwene, didilika, u shi ninge molwoye mwene, ino kala ko, Kalunga kange. Osheshi oshilando shoye novanhu voye ova lukilwa edina loye.”
ndele dimina po ovanhu voye, osho ve shi nyona kwoove, heeno, omanyono avo aeshe, eshi va nyonene koshipala shoye. Va uditifila onghenda ovo, ve va kwata eenghwate, opo ve va filonghenda.
Ndele tala, ovo va eta kuye oshingudu a nangala kolutala. Jesus eshi a mona eitavelo lavo, okwa tya koshingudu: “Kala nomwenyo muwa, omumwange, omatimba oye taa dimwa po.”