Belaa Korowii ba Abram be dɛ ba ŋɔ, “Harɛ nɔɔ mɛɛ ba kpɔe tɛ he naanar.” Anomanta, Abram pa bwea dawɛ dɔŋa nɛ bobɛl, dɛ kwaa saraha kon dɛ kpoo kwaa dɛɛ tɛ Korowii bela, kpɔe Korowii aa kpɔ o te baɡlo la wa.
Umee le nɛn le wee leebɔr ɔ? Umee tɛo kpeɡri o won yo lɛ harɛre dɛ pɔ a koranar nɛɔ? O kpɔ o tokobi dɛ kpoo ba, dɛ kpɔ o to ne hɛma ba peɡre, kɛŋɔ peu aa taa dɛ kpɔ tutuɡ ne haahra kaa la.
Tɔpere telo kɛŋɔ Korowii bol nɛwɛnyina waa dɛ́ pa bole. Korowii nɛra nɛɛ wɛɛ ba mun pae. Waa dɛ ba ya kwaraa kpɔe pa mun nɔ, dɛ ɛrɛɛ nɛra baa wola Amanesoma la yaradae waa ɛɛ ba doe yɔ?
A ɡɛ nɛra nɔ bwa yarada Korowii kohona, dɛ che ba yarada ta yo koranar dɛ pɔ ba nɛ, dɛ ɡel nɛra ɛɛ ɛ waa aa toɡra Korowii ŋwɛnɛ ta, asɛ Korowii ɛ waa waa baɡɛ nyoa la ane ba bere saŋ. Ba wono tɔ nyujentena nyoo, a ta wone laɡ ba.
A ta ɛɛ kɛŋɔ he ɛ nɛndɛɛɡa dɛɛ ɛ anɔ la aa wera waa hɛɛ la dɛ́ ka lɛ ba harɛ so. Ba nyubinikpeɡ waa ɡela Korowii ɛɛ ba he sie tɔe dɛ́ doŋ ba le tɛ heya, ásɛ dɛ ɡel waa waa koh a waa baɡɛ he naawa, Abraham ne Aesek dɛ Jekɔb nyoa la won che.
So bonɔ tama. Mɛɛ che he mun taa dɛ́ tɛɛ hɛɛra, dɛkalkɛŋɔ he ne he naanaree mɛɛ ba ń kpɔ harɛ nɔ bwa tɛ, ɡel n nyoa maa baɡɛ he mɛɛ Abraham la che kɛrɛdɛ.
He haahna ɡe, hé pwɛr he te dɛɛ tɛ he jaranar. Dɛ he dɛ ɛ ɡɛ naa, he banɔ la he jaranar aa wola Korowii waa yaradae la, he we-ɛɛla ɛɛ ɡeloo bá yarada. Haa nyoa kwaraa pili bol wa,
Nɛwɛnyina wejema baa dɛ maŋkuraa dɛɛ tɔŋle waa la, a ne webaɡla baa dɛ maŋkuraa kohona dɛɛ tɔŋle waa asɛ nɛra jemɛ Korowii kahonɛ la do kɛ dekpeɡa yaa dɛ ba wona paɡre la. Ya berɔ dɔ kpeɡri dɛ won berɛ nomɛlbwa liire, asɛ ba no Yeesu Kristo be.
Asɛ Tɛɛra kpɔ o bie Abram, ne o bibaa Haaran ɡe bibaa Lɔt, ne Sarai waa ɛ o hela dɛ ɛ o bibaa Abram haah la. Ba le Ur waa lɔ Kaldea harɛ ta la ŋɔ ba dɛ kaa Keenan harɛ ta. Baa bera ba tel Haran harɛ ta la, ba soɡe bela.
Korowii aa ɡela n le n mɛɛ dem dɛ do pua dɛɛ ɡaaɡe la, n ŋɔ o be ŋɔ, ‘He dɛ nyin mɛ naa, bobɛlbwa yaa tel bwa la, he dɛ ba n waa bolaa, ŋɔ he dɔɔree men.’ ”