Wo to, m baadiŋolu*, ŋa mennu kanu, aniŋ mennu la kuwo ka m meeyaa, ali loo bambandinke Maariyo kono. Alitolu mu nte la seewoo le ti, aniŋ n na kañeerinaafoo.
N ka Alla batu n sondomoo bee la ñiŋ dookuwo kono, meŋ mu ka a Dinkewo la kibaari betoo kawandi. Ate faŋo le mu nte seedoo ti ko, n hakiloo ka tu ali kaŋ ne doroŋ,
Ǹ na kanu baa sotoo ali ye, wo le ye a tinna m̀ maŋ paree ka Alla la kibaari betoo doroŋ kawandi ali ye, bari ka m̀ faŋolu fanaa dii ali la, kaatu ali naata ke ǹ ye kanuntewolu le ti.
Kiristu* le mu n seedoo ti ko, m maŋ faniyaa fo, aduŋ n sondomoo faŋo ye ñiŋ seedeyaa le ka bo niŋ Noora Kuliŋo la ko, m be tooñaa le fo kaŋ ñiŋ kuwo to:
Yaawe ko: “Fo Efurayimu maŋ ke n kanu diŋo le ti baŋ? Fo a maŋ ke n jusukunto diŋo le ti baŋ? N ka tu la a jalayi la ñaa-wo-ñaa, hani wo n hakiloo ka tara a kaŋ ne. A la kuwo loo be faariŋ n kono le. Tooñaa, m be balafaa yitandi la a la le.” Yaawe le ye a fo.
N lafita ali ye a loŋ, n na kata kuwolu be warariŋ ali ye ñaameŋ, aniŋ mennu be Lawodiseya saatewo kono, aniŋ baadiŋ koteŋolu bee mennu nene maŋ nte je ì ñaa la.
A la kanoo ka tu warariŋ ali la kuwo to waati-wo-waati, niŋ a hakiloo bulata ali bee la yaamarimutoo la, aniŋ ali ye a jiyaa ñaameŋ, silaŋo niŋ jarajaroo la.
Yaawe, juubeeroo ke ka bo naŋ santo, i ye jeroo ke, ka bo i sabatidulaa senuŋo niŋ i la dulaa kallankeeyaariŋo* to. I la hame kuwo niŋ i semboo lee? I ye konotodiyaa niŋ balafaa meŋ soto ǹ ye, i ye ì jamfandi ǹ na le.
Moo meŋ ye a la suulafeŋolu soto ñiŋ duniyaa kono, aduŋ a ye a baadiŋo je suuloo kono, bari a maŋ balafaa soto a ye, Alla la kanoo be sabati la wo maarii kono ñaadii le?
Wo to, alitolu mennu mu Alla la tomboŋ moo senuŋolu niŋ kanuntewolu ti, ali ali la daajika kutoo duŋ, meŋ mu balafaa ti, mooyaa, fammajiyo, sooneeyaa aniŋ muñoo.
Fo ali maŋ wakiilindiroo soto Kiristu* kono, aniŋ sabarindiroo ka bo niŋ a la kanoo la? Fo ali maŋ kafuñooyaa soto ka bo niŋ Noora Kuliŋo la? Fo ali maŋ mooyaa niŋ balafaa soto ñoo ye?