se, “Una chenj, una ɔl lɛf dɛn una ivul we dɛm ɛn una lɛf di tin dɛn we una de du we nɔ rayt, ɛn tap na di land we PAPA GƆD dɔn gi una ɛn una fɔstɛmpapa dɛm lɔntɛm, ɛn fɔ sote go;
Di Masta nɔ de wes tɛm fɔ du wetin i dɔn se in go du, lɛkɛ aw sɔm pipul tink, bɔt i de bia wit una bikɔs i nɔ want mek ɛnibɔdi go ɛl, bɔt i want mek ɔlman sɔri fɔ dɛn sin ɛn lɛf dɛn.
Nain Jɛrimaya tɛl Zɛdikaya se, Na dis PAPA GƆD Ɔlmayti we na Izrɛl dɛn Gɔd se, If yu sɔrɛnda to di kiŋ na Babilɔn in bigman dɛm, dɛn go spia yu layf ɛn dɛn nɔ go bɔn dis siti wit faya, ɛn yu ɛn ɔlman na yu os nɔ go day.
A dɔn pe atɛnshɔn to dɛm ɛn dɔn lisin dɛm, bɔt dɛn nɔ tɔk tru; nɔn pan dɛm nɔ ripɛnt fɔseka in wikɛdnɛs, bifo dat dɛn de aks se, ‘wetin a du?’ Ɔlman de go in yon we, lɛkɛ we ɔs de rɔn go insay batul fil.
Gɔd sɛn wi fɔ ɛp pipul mek dɛn gɛt da lɛk we kɔmɔt insay klin at, ɛn we pɔsin we de tray fɔ du ɔl wetin rayt, gɛt, ɛn we pɔsin we biliv Gɔd fɔ tru, gɛt.