As fɔ Jɛoiakim we na kiŋ na Juda, yu go tɔk se, ‘Na dis PAPA GƆD se. Yu dɔn bɔn dis skrol de se, “Wetin mek yu dɔn rayt pan am se di kiŋ na Babilɔn go mɔs kam nyakanyaka dis land, ɛn nɔ go lɛf mɔtalman ɔ animal sɛf de?”
PAPA GƆD se, A go kɔmand dɛm ɛn briŋ dɛn kam bak na dis siti; ɛn dɛn go fɛt una ɛn kapchɔ am, ɛn bɔn am wit faya. A go mek di siti dɛm na Juda tɔn gud fɔ natin ples, ɛn nɔbɔdi nɔ go tap de.
Nain a tɔk se, “E PAPA GƆD aw lɔŋ?” Nain I se, “sote di siti dɛn ɔl lɛf ɛmti ɛn pɔsin dɛn nɔ tap de, ɛn nɔbɔdi nɔ tap na di os dɛm, ɛn nɔbɔdi nɔ tap na di land,
fɔ mek di tin we PAPA GƆD tɔk na Jɛrimaya in mɔt bi sote di land ɛn jɔy in de fɔ blo ɛn rɛst dɛm. Ɔl di tɛm we i lɛf ɛmti ɛn sɔri i kip de fɔ blo ɛn rɛst fɔ mek ɔp sɛvinti ia.
ɛn i se, “A go kil ɔl wetin a dɔn put na di wɔl; mɔtalman, big ɛn smɔl animal, dɛn tin dɛn we de krip na grɔn ɛn dɛn bɔd dɛn we de flay. A rigrɛt sɛf we a mek dɛn ɔl put na wɔl.”
Ɔlwe di Sirian ami nɔ kam wit bɛtɛ sojaman dɛm, PAPA GƆD mek dɛn kapchɔ big big ami, bikɔs dɛn dɔn tɔn dɛn bak pan PAPA GƆD we na dɛn fɔstɛmpapa dɛn Gɔd. Na so dɛn pas jɔjmɛnt pan Joash.
PAPA GƆD dɔn du wetin i plan, i du wetin i bin trɛtin se in go du; as i bin dɔn mekɔp fɔ du lɔlɔntɛm, i dɔn brok i nɔ luk biɛn; i dɔn mek di ɛnimi laf yu, ɛn mek yu ɛnimi dɛn gɛt mɔ ɛn mɔ pawa.