Yu go kam ɔp agens mi Izrɛl pipul, lɛk klawd we de kɔba di kɔntri. Pan di de dɛn we gɛt fɔ kam biɛɛn, a go briŋ yu kan agens mi kɔntri, so dat di neshɔn. Dɛn go no mi, wɛn pan yu, O Gɔg, a go pruv mi olinɛs bifo dɛn yay.
A go kɛriawt jɔjmɛnt insay an wit bad bad sik we de kil, ɛn blɔd we go de flo, ɛn a go sɛn lɛk ren, pan am, ɛn pan in bɔku krawd dɛn ɛn di bɔku difrɛn difrɛn pipul we de wit am, ebi ebi ren, wit elston, faya ɛn sɔlfa.
If ɛnibɔdi tray fɔ du dɛn tu pipul ya ɛni bad tin, faya go kɔmɔt na dɛn mɔt ɛn bɔn di pɔsin ɛn kil am; na so ɛnibɔdi we go tray fɔ du dɛn tu bad, go day.
Wɛn in lanin bɔy dɛn, dat na Jems ɛn Jɔn, si se di pipul dɛn na Sameria nɔ gri fɔ mek Jizɔs tap de, dɛn go mit Jizɔs ɛn aks am se, “Masta, yu want fɔ lɛ wi mek Gɔd sɛn faya kɔmɔt ɛvin kam dɔŋ kam bɔn dɛn pipul ya [lɛkɛ aw Ilayja bin du?]”
Da sem nɛt de, PAPA GƆD in enjɛl go na di Asirian dɛn kamp ɛn kil wan ɔndrɛd ɛn eti-fayv tawzin man dɛm. Wɛn pipul dɛn wek na mɔnin, na soso dedebɔdi dɛn si.
I se PAPA GƆD we mek we dɛn kech dɛn kɛr go, nain sem wan go mek we fɔ dɛn fɔ kɔmɔt de. PAPA GƆD, nain go bi dɛn kiŋ ɛn nain go lid dɛn fɔ go na dɛn land bak.
Bikɔs ples fɔ bɔn pɔsin bin dɔn rɛdi lɔlɔntɛm. Yɛs, dɛn bin dɔn rɛdi am fɔ di kiŋ. Di say we dɛn mek fɔ bɔn pɔsin, bin dip ɛn wayd, wit faya ɛn wud abɔmpa. Wɛn PAPA GƆD blo wit in mɔt, i go tan lɛk brim ston riva, ɛn nain go layt di faya.
I tɛl dɛn se di kamp nɔ fɔ gɛt natin we go mek i nɔ klin na PAPA GƆD in yay, bikɔs PAPA GƆD we na dɛn PAPA GƆD go de wit dɛn ɔltɛm, fɔ de sev dɛn ɛn fɔ mek dɛn ebul fɔ de bit dɛn ɛnimi dɛn. So dɛn nɔ fɔ mek i si ɛnitin we go mek i vɛks kɔmɔt biɛn dɛn.