Dɛn Ju pipul ya se, “Wi Izrɛl pipul dɛn, una kam ɛp wi! Na dis man de go ɔlsay de lan pipul bad tin dɛn bɔt wi di Izrɛl pipul dɛn, di Lɔ we Gɔd bin gi Mozis, ɛn Gɔd in Os na dis tɔŋ. Nɔto dat nɔmɔ i dɔn du, naw i dɔn briŋ Grik pipul dɛn kam insay Gɔd in Os fɔ pwɛl dis ples we na Gɔd yon!”
I se, “Wi nɔ bin dɔn wɔn una se una nɔ fɔ tɔk to ɛnibɔdi bɔt dis man? Una dɔn mek ɔlman na Jerusɛlɛm yɛri bɔt am ɛn una want mek pipul blem wi fɔ we dɛn kil am.”
Amazaya we de mek sakrifays fɔ pipul sin na Bɛthɛl, sɛn ripɔt to Kiŋ Jɛroboam na Izrɛl se, Emɔs dɔn jɔyn pipul dɛn fɔ tɔn agens am. Wetin i tɔk, luk an yanda.
Sɔntɛm pipul kin rɛspɛkt wi, sɔntɛm dɛn kin mek wi shem; sɔntɛm dɛn kin fityay wi, sɔntɛm dɛn kin prez wi. Pan ɔl we wi de tɔk tru, dɛn kin se na lay wi de lay;
Nain di bigman dɛn tɛl di kiŋ se, “Lɛ wi kil dis man, bikɔs i de pwɛl di soja man dɛn we lɛf na di siti, ɛn ɔl di pipul dɛn at wit da kayn wɔd de we i de tɛl dɛm. Bikɔs dis man nɔ de mɛmba fɔ di pipul dɛn sefti o, na dɛn day wan i want.”
Dɛn pipul ya nɔ de satisfay, dɛn de grɔmbul ɔltɛm, dɛn de blem ɔda pipul, dɛn jɛs de fala dɛn at fɔ du bad, dɛn de bost bɔt dɛnsɛf, dɛn de tɛl pipul soso dɛn tin we go mek dɛn ed big so da tɛm de dɛn go gi dɛn wetin dɛn want.