Wɛn i kam na do, i nɔ bin ebul fɔ tɔk to di pipul dɛn, na dat dɛn tek no se i si sɔntin insay Gɔd in Os. I nɔ ebul tɔk wan wɔd sɛf, i bin jɛs de mek sayn wit in an.
So na mi waŋren bin lɛf ɛn si dis big big vishɔn, ɛn a bin wik bad bad wan ɛn mi fes we bin de shayn brayt wan bin chenj bad bad wan, ɛn ɔl mi bɔdi bin wik.
Di ia we mek tati, insay di nɔmba fo mɔnt ɛn di de we mek fayv, as a bin de wit di wan dɛn we bin de na ɛgzayl, nia Riva Chɛba, di klawd bin opin ɛn a si bɔku vishɔn bɔt PAPA GƆD.
Wɛn Josɛf bin de tink bɔt wetin i go du, nain Gɔd sɛn enjɛl kam to am na drim. Di enjɛl se, “Josɛf, yu we na Kiŋ Devid in grampikin pikin nɔ fred fɔ mared Meri, bikɔs na Gɔd in Spirit kam pan am we i gɛt bɛlɛ.
Di fɔs ia we Bɛlshaza, Babilɔn dɛn kiŋ bin de na pawa, Daniɛl bin drim ɛn si vishɔn we i bin lidɔm nain bed. So i rayt dɔn di drim ɛn tɔk ɔl wetin i si.
Wan tɛm, PAPA GƆD apia na vishɔn to in pipul we de du wetin i se ɛn tɛl dɛn se, in dɔn gi wan yɔŋman we de fɛt, ɛkstra trɛnk, ɛn pik am fɔ de pantap in pipul.
So naw, sɛn di uman go bak to in man. Na prɔfɛt, i go pre fɔ yu, ɛn yu nɔ go day. Mek a wɔn yu. If yu nɔ sɛn am go bak, no se yu wangren nɔ go day, yu ɛn ɔl yu pipul dɛn go day.”
Di pipul dɛn na wɔl go gladi we dɛn tu pipul ya day. Dɛn go mek pati ɛn dash dɛn kɔmpin bikɔs dɛn tu prɔfɛt ya bin de tɛl pipul Gɔd in mɛsej we bin de tɔmɛnt dɛn.
A go sɛn tu pipul we go tɔk bɔt mi, dɛn go wɛr di kayn klos we pipul kin wɛr wɛn dɛn gɛt bɛrin, ɛn fɔ wan tawzin, tu ɔndrɛd ɛn siksti de, dɛn go tɛl pipul di mɛsej we Gɔd gi dɛn.”
Nain bin mek wi sabi fɔ du difrɛn difrɛn wok. Sɔm pan di wok dɛn we i gi wi fɔ du na dɛn dɛn wan ya: I mek sɔm pan wi bi apɔsul; sɔm bi prɔfɛt; sɔm bi ivanjɛlist, dat na dɛn pipul we de tɛl ɔda pipul di Gud Nyuz bɔt Jizɔs Krays; sɔm bi pastɔ; ɛn sɔm bi ticha.
Di tin we Pita si mek i wɔnda ɛn i bin want no wetin dat min. Da sem tɛm de, dɛn pipul we Kɔnilyɔs sɛn bin dɔn rich na di os we Saymɔn Pita de ɛn dɛn bin tinap na di get.
“Jerusɛlɛm, Jerusɛlɛm, oya, oya, una de kil dɛn prɔfɛt ɛn ston dɛn mɛsenja we Gɔd sɛn to una! Plɛnti tɛm a kin want gɛda una rawnd mi, lɛkɛ aw kombra fɔl de gɛda in pikin dɛn ɔnda in fɛda, bɔt una nɔba gri!
Na dat mek a go sɛn prɔfɛt, sɛnsman, ɛn ticha dɛn kam to una. Una go kil sɔm, nel sɔm pan krɔs, bit sɔm na di Ju mitin os dɛn, ɛn mek sɔm sɔfa frɔm wan tɔŋ to ɔda tɔŋ.
Wɛn Paylet sidɔm na di chia fɔ jɔj Jizɔs, Paylet in wɛf sɛn tɛl am se, “Nɔ gɛt natin fɔ du wit dis man we de waka tret, bikɔs las nɛt di drim we a drim bɔt am bin wɔri mi tumɔs.”
Fɔstɛm, Gɔd bin de tɔk to wi grampapa papa dɛn, plɛnti tɛm, ɛn i bin de yus difrɛn difrɛn we. Nain prɔfɛt dɛn i bin de sɛn fɔ tɛl wi grampapa papa dɛn in wɔd.
Na pɔsin we de yɛri wetin PAPA GƆD de se de tɔk dis mɛsej, pɔsin we kin si aw PAPA GƆD Ɔlmayti want mek i si, pɔsin we de lidɔm na grɔn bifo PAPA GƆD ɛn we PAPA GƆD de opin in yay:
I aks PAPA GƆD wetin go bi bɔt PAPA GƆD nɔ ansa am. I nɔ yɛri PAPA GƆD in ansa na drim, we i yuz di Yurim ɛn Thumim ɛn di prɔfɛt dɛnsɛf nɔ se natin to am.
Wɛn Sɔlɔmɔn wek na da tɛm de i no se na drim i bin de drim. I go na Jerusɛlɛm ɛn tinap bifo PAPA GƆD in Kɔvinant Bɔks ɛn mek animal ɛn pis sakrifays; dɔn i mek pati fɔ ɔl in ɔfisa dɛn.
I se if di pipul na Giliad de pan sin, dɛn go pe dia wan fɔ dat; if dɛn de mek sakrifays to ɔda gɔd dɛn na Giliad, i se, i go nyamanyama dɛn ɔlta dɛn we de na dɛn fil dɛn we dɛn dɔn mek fayn.
I se, wande na nɛt, wantɛm wantɛm, in si wan man we bin de rayd rɛd ɔs. Di man bin de midul sɔm bush bush dɛn na di vali; dɔn rɛd, ɛn sɔntin lɛk grin ɛn wayt ɔs dɛn bin de biɛn am.