Aks naw, ɛn no, if man go ebul bɔn pikin? Wɛl wetindu a de si ɔl dɛn man dɛn de put dɛn an na dɛn wes lɛkɛ uman we de in lebɔ? Wetindu ɔlman fes pel so?
Dat mek na so so wes pen a de gɛt; pen dɔn ol mi, lɛk di pen we uman de fil we i de pan pen fɔ bɔn; A dɔn so bɛn dat a nɔ de yɛri, mi at so pwɛl dat a nɔ ebul si.
PAPA GƆD se pan ɔl we i dɔn dɔnawe wit dɛn neshɔn dɛn, ɛn nyamanyama dɛn siti, dɛn traŋa os ɛn wɔl dɛn. I dɔn mek dɛn trit dɛn fiba ples we nɔ fɔ pas, i dɔn mek di siti dɛn nɔ fit fɔ natin ɛn nɔ ivin lɛf wan pɔsin insay de.
ɛn tɔk se, ‘E PAPA GƆD, yu dɔn tɔk bɔt dis ples se, yu go pwɛl am kpatakpata, we nɔbɔdi nɔ go tap de, mɔtalman ɔ animal, ɛn i go tɔn gud fɔ natin ples sote go.
Reab tɛl dɛn se, as dɛn yɛri bɔt dat so, dɛn bigin fred; dɛn fut dɛn bigin trimbul ɔnda dɛn bikɔs dɛn de fred di Izrɛlayt dɛn, ɛn dɛn fred di Izrɛlayt dɛn bikɔs PAPA GƆD we na di Izrɛlayt dɛn PAPA GƆD, na di PAPA GƆD na ɛvin ɛn na di ath.
di man dɛn na Ay rɔnata di Izrɛlayt dɛn frɔm di siti get te dɛn go dɔŋ di il, te rich sɔm kwari eria. Na bɔt tati siks Izrɛlayt sojaman dɛn dɛn kil. Dat mek dɛn at pwɛl ɛn dɛn bin fred.
Dis na bɔt Damaskɔs “Amat ɛn Apad dɔn kɔnfyus, bikɔs dɛn dɔn yɛri bad bad nyuz; dɛn fred bad bad wan, dɛn at de wɔri lɛk di si, we nɔ ebul de wanples ɛn nɔ mek nɔys.
Ɛn wɛn dɛn aks yu se, “wetin mek yu de blo kan dɔŋ so?” Yu go se, ‘na fɔseka di nyuz. Wɛn di nyuz go kam, ɔlman go fred, ɛn ɔlman bɔdi go brok, ɔlman spirit go wik ɛn ɔlman ni go wik lɛk wata. Una lisin, i go kam ɛn i go bi ma;” Na so Papa Gɔd we na Gɔd se.
Na dis PAPA GƆD se: wɛn I go go dɔŋ na Shiɔl, I go mek di si kray bad bad wan fɔ am, ɛn mek i ol in riva wata dɛn, ɛn bɔku bɔku wata nɔ go flo; a go mek Libanɔn wɛr munin fɔ am, ɛn ɔl di tik dɛn na di fil go fent fɔseka am.