Sɔm pan di lanin bɔy dɛn se, “Sɔm pipul se yu na Jɔn we bin de baptayz pipul; sɔm se yu na Ilayja, ɛn sɔm ɔda wan dɛn se yu na wan pan dɛn prɔfɛt we bin de lɔntɛm.”
Sɔm pan di Faresi dɛn aks di man bak se, “Yu se di man mɛn yu ɛn mek yu ebul si naw. Wetin yu gɛt fɔ se bɔt am?” Di man we bin blɛn se, “Di man na prɔfɛt.”
Wɛn Jɔn ansa dɛn, dɛn se, “Udat na yu? Yu na Ilayja?” Jɔn ansa se, “Nɔ, mi nɔto Ilayja.” Dɛn aks am igen se, “Yu na da prɔfɛt we wi bin de luk rod fɔ?” Jɔn se, “Nɔ.”
Dɛn ansa am se, “Sɔm pipul se yu na Jɔn we bin de baptayz. Ɔda pipul de se yu na Ilayja, sɔm se yu na wan pan dɛn lɔntɛm prɔfɛt we bin dɔn day we dɔn kam bak.”
Wɛn di Faresi we kɔl Jizɔs kam nain os fɔ kam it si wetin bi, i wɔnda, i tɔk nain at se, “If dis man na bin prɔfɛt, fɔ tru, i bin fɔ no uskayn uman de ol am so, bikɔs na uman we de pan fri layf.”
I go gɛt Gɔd in Spirit ɛn pawa lɛkɛ Ilayja, da prɔfɛt we bin de lɔntɛm. I go waka na di rod we Gɔd sho am ɛn yus in pawa fɔ mek dɛn dadi lɛk dɛn pikin; ɛn fɔ mek dɛn pipul we nɔ de du wetin Gɔd want bigin mɛmba Gɔd ɛn du wetin i want; i go mek di Masta in pipul dɛn rɛdi fɔ am.”