Ɔltin klin to pipul we gɛt klin at; bɔt natin nɔ klin to pipul we nɔ gɛt klin at ɛn we nɔ biliv Gɔd, bikɔs na dɔti tin dɛn de mɛmba ɛn na dat de na dɛn at.
Di Masta se, “Una fɔ lɛf dɛn bad pipul ya, ɛn nɔ gɛt ɛnitin fɔ du wit dɛn. Una nɔ fɔ gɛt natin fɔ du wit ɛnitin we nɔ klin. If una yɛri mi wɔd, a go tek una lɛkɛ mi yon.
Di wanwɔd we a gɛt wit Masta Jizɔs mek a no gud gud se natin nɔ de we bad fɔ it, na bay aw pɔsin luk am nɔmɔ; bɔt if pɔsin biliv se sɔntin bad fɔ am fɔ it, dɛn di tin bad fɔ di pɔsin fɔ it.
I tɛl di pipul dɛn se, “Unasɛf no se wi Ju Lɔ tɛl wi se wi nɔ fɔ kip kɔmpin wit pipul dɛn we nɔto Ju ɔ miks to dɛnsɛf. Bɔt Gɔd dɔn sho mi se a nɔ fɔ se mi kɔmpin mɔtalman nɔ fit fɔ miks to wi.
If pɔsin it di bif we lɛf pan di pis ɔfrin di tɔd de, PAPA GƆD nɔ go aksɛpt in sakrifays ɛn i bin fɔ bɛtɛ i nɔ wes in tɛm; bifo dat i de mek insɛf lɛk udat nɔ klin na PAPA GƆD yay ɛn i go gɛt fɔ bia wetin go apin.