Ɛni bɔdi we kɔmɔt to Gɔd nɔto pɔsin we go jɛs de sin ɛn nɔ gri fɔ tap, bikɔs i gɛt Gɔd nain at, ɛn we Gɔd nain Papa, i nɔ go jɛs de sin, i nɔ gri fɔ tap.
i sev wi; ɛn nɔto fɔseka ɛni gud tin we wi bin dɔn du mek i du so, bɔt na bikɔs i sɔri fɔ wi, na dat mek i mek in Spirit klin wi layf ɛn gi wi nyu spirit ɛn nyu layf.
Dɛn nɔ bi Gɔd in pikin dɛn lɛkɛ aw dɛn pikin de bɔn na wɔl, dɛn nɔ bi Gɔd in pikin dɛn bikɔs na dat dɛn want ɔ bikɔs na dat ɔda pipul want, bɔt na Gɔd insɛf mek dɛn bi in pikin dɛn bikɔs na dat i want.
Lɛ wi tɛl Gɔd, we na Masta Jizɔs Krays in Papa, tɛnki! Bikɔs Gɔd sɔri fɔ wi, i mek Jizɔs Krays rayz frɔm di grev fɔ gi wi nyu layf, na dat mek wi abop fɔ gɛt layf we go de sote go,
Dɛn nɔ biliv wetin wi de tɔk bikɔs Setan dɔn blɛn dɛn yay. I mek dɛn nɔ ebul si di layt we de shayn pan dɛn; da layt de na di Gud Nyuz bɔt aw Krays, we na Gɔd in tru pikchɔ, wɔndaful.
Di sɛns we Gɔd de gi, na pɔsin wit klin at i de gi, na di fɔs tin dat. Pɔsin we gɛt da kayn sɛns de nɔ de mek plaba, i nɔ de ambɔg, i de du tin saful saful, ɛn i lɛk fɔ ɛp pipul; i gɛt sɔri at ɛn i de du plɛnti plɛnti gud; ɔl in at de fɔ Gɔd, i nɔ ipokrit.
Jizɔs tɛl dɛn igen se, “A de tɛl una fɔ tru se: una go si ɛvin opin, una go si Gɔd in enjɛl dɛn de kɔmɔt ɛvin kam dɔŋ to Mɔtalman Pikin ɛn go ɔp bak, dɛn go de go ɔp ɛn dɔŋ.”
“Rayt dis mɛsej ya sɛn am go to di enjɛl we de gyad di Kristiɛn dɛn na Laodisya: “Na di mɛsej dis we di wan we de se ‘Emɛn’ fɔ ɔl Gɔd in wok, sɛn. Nain na di Wan we de tɔk tru ɔltɛm ɛn wɛn i tɔk pipul fɔ biliv wetin i se, nain an ɔl dɛn tin we Gɔd mek, bigin:
Uswan pan dɛn tu pikin ya du wetin in papa want?” Dɛn se, “Na di big brɔda, sa.” Jizɔs se, “Dɛn pipul we de gɛda gɔvmɛnt taks ɛn dɛn uman we de pan fri layf, go kam ɔnda Gɔd in rul bifo una.
Bɔt wɛn Jizɔs si wetin di lanin bɔy dɛn de du, i vɛks pan dɛn, i se, “Una mek di pikin dɛn kam to mi, una nɔ tap dɛn; na pipul lɛkɛ dɛn pikin ya, go kam ɔnda Gɔd in rul.