Sameria go bia wetin gɛt fɔ mit am bikɔs i mek rebɛl pan in PAPA GƆD; dɛn ɔl go day na wa, dɛn go bit di lili pikin dɛn te dɛn day ɛn plit di bɛlɛuman dɛn bɛlɛ opin.
Fɔ tru tru, bikɔs PAPA GƆD bin vɛks bad bad wan, di kayn tin dɛm we apin na Jerusɛlɛm ɛn Juda, bin mek PAPA GƆD trowe dɛm kɔmɔt bifo am. Ɛn Zɛdikaya bin ribɛl agens di kiŋ na Babilɔn.
na dat dɛn bin de pan te PAPA GƆD drɛb dɛn kɔmɔt bifo am; ɛn i bin dɔn tɛl in prɔfɛt dɛn fɔ wɔn dɛn. Na so di Izrɛlayt dɛn tek kɔmɔt go Ɛgzayl na Asiria ɛn na de dɛn de te tide.
PAPA GƆD tɛl am se i fɔ gi di pikin nem Jɛzril bikɔs i nɔ go tu te igen i go pɔnish Jɛu in pipul fɔ ɔl di blɔd we Jɛu wes na Jɛzril. Dɔn i se in go mek Jɛu in pipul lɛf fɔ rul Izrɛl.
I bin si se, fɔ ɔl di adɔltri we dawande, we na Izrɛl we nɔ gɛt feth, bin kɔmit, a bin dɔn dayvɔs am; pan ɔl dat, da in fɔls sista nɔ bin fred, insɛf go mek insɛf rare gyal.
Dɔn i gɛda ɔlman na Juda ɛn Bɛnjamin ɛn dɛm wan we kɔmɔt Ifrem, Manasɛ ɛn Simiɔn we bin tap wit dɛm, bikɔs bɔku pan dɛn bin dɔn rɔnawe kɔmɔt Izrɛl go tap to am, we dɛn si se PAPA GƆD bin de wit am.
Pan Josɛf in pikin dɛn, dɛn rayt ɔl di man dɛn we dɔn ol twɛnti ia ɛn we ebul fɔ jɔyn di ami dɛn nem dɔŋ, na Ifrem in jɛnareshɔn, lɛk aw nɔmɔ i bin de na di rɛkɔd we di fambul bin gɛt.
Bikɔs, wi de yɛri pipul dɛn de kray na Zayɔn se: “Wetin mek wi dɔn alaki so! Dɛn dɔn disgres wi bad bad wan,, bikɔs wi dɔn kɔmɔt na di land, bikɔs dɛn dɔn brok brok wi os dɛm.”
I se dɛn dɔn alaki bikɔs dɛn lɛf fɔ fala am. Dɛn dɔn pwɛl dɛnsɛf kpatakpata bikɔs dɛn tɔn dɛn bak pan am. I se pan ɔl we i de tray fɔ pul dɛn pan trɔbul, dɛn de lay pan am.
Wɛn wan pan dɛn pipul ya, ɔ prɔfɛt, ɔ man we de mek sakrifays fɔ pipul sin, aks yu se, ‘Wetin na PAPA GƆD in lod? Yu fɔ tɛl dɛn se, ‘Na yu na di Lod’ ɛn a go trowe yu. Na so PAPA GƆD se.’
Fɔseka dat, tɛl dɛn se, na dis PAPA GƆD se: Wɛn una de it bif wit in blɔd pan am, ɛn de es una yay to una lay lay gɔd dɛm, ɛn de mek blɔd flo; di kɔntri go bi una yon?