A go mek, fɔ lɛ dɛn kil una, bi yu dɛstini, ɛn una ɔl go gri lɛ dɛn kil una; bikɔs, wɛn a bin kɔl una, una nɔ bin ansa, we a bin tɔk, una nɔ bin lisin, bɔt una du bad bad tin dɛn na mi yay, ɛn pik fɔ du tin dɛn we a nɔ go gladi fɔ.”
“Jerusɛlɛm, Jerusɛlɛm, oya, oya, una de kil dɛn prɔfɛt ɛn ston dɛn mɛsenja we Gɔd sɛn to una! Plɛnti tɛm a kin want gɛda una rawnd mi, lɛkɛ aw kombra fɔl de gɛda in pikin dɛn ɔnda in fɛda, bɔt una nɔba gri!
I se, di mɔ we i de drɔ dɛn to insɛf, na di mɔ dɛn de rɔn kɔmɔt frɔm am; dɛn de fɔ de mek sakrifays to di Beal dɛn; ɛn bɔn insɛns to di gɔd dɛn we dɛn mek.
Fɔseka dat na dis PAPA GƆD Ɔlmayti we na Izrɛl dɛn Gɔd se: Biliv mi, a de briŋ ɔl di bad bad tin dɛm pan Juda ɛn Jerusɛlɛm, we a bin dɔn tɔk se go bi to dɛm; bikɔs a tɔk to dɛm bɔt dɛn nɔ lisin, a dɔn kɔl dɛm bɔt dɛn nɔ ansa.
A dɔn sɛn ɔl mi wokman dɛm we na di prɔfɛt dɛn to una ɛn a de sɛn dɛm ɔltɛm se, ‘Ɔlman fɔ lɛf in ivul we ɛn lɛf wetin una de du, ɛn nɔ de biɛn ɔda gɔd dɛm de sav dɛm, datɛnde una go tap na di land we a gi una ɛn una fɔstɛmpapa dɛm.’ Bɔt una nɔ ivin put una yes lisin to mi.
I se, “Fɔ twɛnti tri ia, frɔm di ia we mek Josaya we na Amɔn in bɔypikin, tɔtin ia as kiŋ na Juda’ te to dis de, PAPA GƆD in wɔd dɔn kam to mi ɛn a dɔn kɔntinyu fɔ tɔk to una, bɔt una nɔ lisin.
Bikɔs a bin wɔn una fɔstɛmpapa dɛn siriɔs siriɔs wan we a bin pul dɛn kɔmɔt Ijipt, ɛn a bin de wɔn dɛm ɔltɛm, ivin to tide, Una de du wetin a se una fɔ de du.
Misɛf igen go pik siknɛs ɛn waala fɔ dɛm ɛn mek di tin dɛn we dɛn de fred, mit dɛm; bikɔs, wɛn a bin kɔl dɛm, nɔbɔdi nɔ ansa, wɛn a bin tɔk, dɛn nɔ lisin; bɔt dɛn du tin dɛn we ivul na mi yay.”
Wetin mek, wɛn a bin kam, nɔbɔdi nɔ de? Wɛn a kɔl, nɔbɔdi nɔ bin de fɔ ansa? Mi an dɔn shɔt we a nɔ ebul sev? Adinɔ a nɔ gɛt pawa fɔ diliva? Lisin, we a tɔk pan di si, i dray, A tɔn di riva dɛn to ɛmti ples we pɔsin nɔ go ebul tap; dɛn fish smɛl bikɔs dɛn nɔ gɛt wata, ɛn day wit tɔsti.
Bikɔs, lɛk aw skintayt kin grip pɔsin wes, na semweso a bin mek di wanol Izrɛl ɛn di wanol Juda ol mi tayt, so dat dɛn go bi mi yon pipul dɛm, pipul dɛn we go mek nem fɔ mi, we go mek dɛn prez mi, we go mek a femɔs; bɔt usay, dɛn nɔ gri lisin to mi. Na so PAPA GƆD se.
Di kɔmand we Jonadeb we na Rekab in bɔypikin bin gi in yon bɔypikin dɛn, we i se dɛn nɔ fɔ drink wayn, dɛn kip to am; ɛn dɛn nɔ drink nɔn wayn te tide, bikɔs dɛn dɔn obe dɛn papa in kɔmand. Ɔltɛm a de tɔk to una, bɔt una nɔ de lisin mi.
Na bikɔs una bɔn insɛns, ɛn bikɔs una kɔmit sin to PAPA GƆD, ɛn nɔ du wetin PAPA GƆD se, ɔ obe in lɔ dɛm, in ɔda ɛn in kɔmandmɛnt dɛm, mek dis bad bad tin dɔn apin to una de lɛkɛ tide.”
Udat a go tɔk to ɛn wɔn, so dat dɛn go yɛri? I bi se, dɛn yes dɛn lɔk, dɛn nɔ ebul lisin; I bi se, to dɛm, PAPA GƆD in wɔd na tin fɔ laf, dɛn nɔ gɛt tɛm fɔ am.
Stil dɛn nɔ du am ɔ ivin lisin, bɔt dɛn ɔl du di traŋayes tin we dɛn ivul at tɛl dɛn fɔ du. Na dat mek a dɔn tɛl dɛn di kayn pɔnishmɛnt we di Kɔvinant we a bin kɔmand dɛn fɔ obe, bɔt dɛn nɔ bin obe, se dɛn fɔ gɛt
Dɛn ivul pipul dɛn ya, we nɔ gri yɛri mi wɔd, we de fala dɛn yon stɔbɔn at de go wɔship ɛn sav ɔda gɔd dɛm, go tan lɛk dis skintayt we nɔ gud igen fɔ natin.