Dɛn nɔ bin se, “We PAPA GƆD we bin fɛt pul wi kɔmɔt na Ijipt, we bin de bifo wi na di dray ɛn ɛmti ples, land we na so so ɛmti ples we pipul nɔ ebul tap wit dip dip ol dɛm, land we dak bad bad wan ɛn wata nɔ de, land we pipul dɛn nɔ de pas kɔmɔt wan say go ɔda say, ples we nɔbɔdi nɔ tap?’
Di land de trimbul ɛn de tɔn tɔn wit pen, bikɔs wetin PAPA GƆD plan fɔ du Babilɔn mɔs bi, dat na fɔ mek Babilɔn ɛmti ɛn gud fɔ natin ples, we nɔbɔdi nɔ tap.
una mama go shem bad bad wan, di uman we bɔn yu go disgres. I go bi se na im go de las pan ɔl di neshɔn dɛm, I go tɔn dray ɛn ɛmti ples we pɔsin nɔ ebul tap.
Bɔt ivul go kam pan yu, we yu nɔ go ebul beg Gɔd fɔ; trɔbul go mit yu, we yu nɔ go ebul tek pɔnishmɛnt fɔ, ɛn yu go ruin wantɛm wantɛm, we yu nɔ go no natin bɔt.
ɛn tɔk se, ‘E PAPA GƆD, yu dɔn tɔk bɔt dis ples se, yu go pwɛl am kpatakpata, we nɔbɔdi nɔ go tap de, mɔtalman ɔ animal, ɛn i go tɔn gud fɔ natin ples sote go.