21 PAPA GƆD se, “Una go atak Mɛrataim, ɛn una go atak di pipul dɛn na Pɛkɔd. Una kil dɛm ɛn nyakanyaka dɛm, ɛn una fɔ du ɔl wetin a se una fɔ du paopa.
Una siŋ rawnd am ɔlɔbɔt, i dɔn sɔrɛnda; di tin dɛn we i bin de tek protɛkt insɛf, dɔn fɔdɔm in protɛkshɔn dɛm dɔn fɔdɔm kan dɔŋ, bikɔs dis na PAPA GƆD in pe: tɔn am gi am, mek yu du am wetin i bin yu.
Bikɔs a de mek sɔm big big neshɔn dɛn we de na di nɔt kɔntri, dɛn at wam pan Babilɔn, ɛn a go mek dɛn jɔynan kam atak Babilɔn. Dɛn go gɛda dɛnsɛf kam atak am; na da tɛm de dɛn go kapchɔ am. Dɛn aro, na lɛkɛ sojaman we sabi fɛt bad bad wan ɛn nɔ de kɔmɔt wa go om, i nɔ kil nɔbɔdi.
Bikɔs, na di nɔt wan neshɔn go kɔmɔt kam atak am, we go mek mek in land tɔn gud fɔ natin ples, ɛn nɔbɔdi nɔ go tap de; di mɔtalman ɛn di animal dɛm ɔl go rɔnawe.
PAPA GƆD se, A go kɔmand dɛm ɛn briŋ dɛn kam bak na dis siti; ɛn dɛn go fɛt una ɛn kapchɔ am, ɛn bɔn am wit faya. A go mek di siti dɛm na Juda tɔn gud fɔ natin ples, ɛn nɔbɔdi nɔ go tap de.
we tɔk bɔt Sayrɔs se, ‘In na mi shɛpad, ɛn i go du ɔl wetin a plan’; I tɔk bɔt Jerusɛlɛm se, “Dɛn go bil am,’ ɛn bɔt di tɛmpul se, ‘Dɛn go le yu fawndeshɔn.’”
A de sɛn am to wan neshɔn we nɔ no Gɔd, ɛn a kɔmand am fɔ go fɛt di pipul dɛn we vɛks a pan, fɔ tek dɛn tiŋs dɛn ɛn tif dɛn bay pawa, fɔ mas dɛn lɛk pɔtɔ pɔtɔ na trit.
“Na dis Sayrɔs kiŋ na Pashia se, “PAPA GƆD di Gɔd we gɛt ɛvin dɔn gi mi ɔl di kindɔm dɛn na wɔl ɛn i dɔn put am to mi se a fɔ bil os fɔ am na Jerusɛlɛm. Ɛni wan pan una pan ɔl in pipul dɛm, mek in Gɔd de wit am. Lɛ i go.”
Dɔn igen una min se a go jɛs kam nɔmɔ fɔ kam pwɛl ya if nɔto PAPA GƆD tɛl mi se fɔ du dat? Na PAPA GƆD insɛf sɛf tɛl mi se lɛ a mach kam insay dis siti ɛn pwɛl am.”
Dɛn Devid tɛl Abishay ɛn di ɔda ɔfisa dɛn se if in bɔypikin we nain flɛsh ɛn blɔd de tray fɔ kil am wetin di Bɛnjaminayt nɔ go du. I se lɛ dɛn lɛf am lɛ i kɔs bikɔs na so PAPA GƆD se.
So naw in di Sɔl fɔ go atak di Amalɛkayt dɛn ɛn dɔnawe wit dɛn kpatakpata. I nɔ fɔ lɛf natin, man, uman, pikin, bebi, kaw, ship, kamɛl, dɔŋki, dɛn ɔl fɔ go.