“Bikɔs mi pipul dɛn fulish, dɛn nɔ no mi; dɛn na styupid pikin dɛm, dɛn nɔ de ɔndastand natin. Dɛn gɛt skil fɔ du ivul tin dɛm, bɔt dɛn nɔ no aw fɔ du gud.”
Ivin kaw enjɛl we de flay ɔp di klawd no tɛm fɔ tɔmbak; dɛn dɔv, di bɔd we dɛn kɔl swalo, ɛn di big bɔd we dɛn kɔl kren, sɛf no tɛm fɔ tɔn bak go om; bɔt mi pipul dɛn nɔ no PAPA GƆD in lɔ.
Wɛn di branch dɛn dɔn dray, dɛn de brok dɛm; uman dɛn de kam tek dɛn mek faya. Bikɔs dɛn pipul ya nɔ de ɔndastand; na dat mek in we mek dɛm, nɔ go sɔri fɔ dɛm, In we mol dɛm, nɔ go sho dɛn ɛni fevɔ.
so dat ‘Dɛn go luk gud, bɔt dɛn nɔ go si; dɛn go yɛri, bɔt dɛn nɔ go ɔndastand. If nɔto dat, dɛn bin fɔ tɔn to Gɔd, dɛn layf bin fɔ chenj ɛn Gɔd bin go padin dɛn.’”
Frɔm di tɛm we Gɔd mek di wɔl, ɔlman no gud gud se Gɔd gɛt pawa we nɔ de dɔn ɛn Gɔd na di tru Gɔd. Mɔtalman nɔ de si dɛn tu tin ya, bɔt dɛn go no dat bɔt Gɔd, bikɔs Gɔd dɔn mek dɛn tu tin ya plen to dɛn frɔm di tin dɛn we i mek. Na dat mek nɔbɔdi nɔ go se in nɔ no se na bad in de du.
Udat a go tɔk to ɛn wɔn, so dat dɛn go yɛri? I bi se, dɛn yes dɛn lɔk, dɛn nɔ ebul lisin; I bi se, to dɛm, PAPA GƆD in wɔd na tin fɔ laf, dɛn nɔ gɛt tɛm fɔ am.