11 “Moab dɔn de kwayɛt wan frɔm we i yɔŋ ɛn dɔn sɛtul lɛk kɛtɛ kɛtɛ bɔtɔm pawayn; dɛn nɔ ɛva tɔn am frɔm bɔtul to bɔtul, ɛn i nɔ go ɛgzayl wande; so i stil tes di sem, ɛn in sɛnt sɛf nɔ chenj.
I se da tɛm de i go tek lamp fɔ luk insay Jerusɛlɛm so dat i go pɔnish dɛn man we bikɔs dɛn satisfay wit di lili ɛn natin we dɛn gɛt, nɔ bisin bɔt PAPA GƆD. Dɛn de tɔk na dɛn at se PAPA GƆD nɔ gɛt dɛn tɛm sɛf.
Wi dɔn yɛri bɔt Moab in prayd, di i bin prawd; bɔt aw i de fil se in bɛtɛ pas ɔda pipul, di kak we i de kak ɛn di fityay we i fityay- ɔl di bost we i de bost na laylay.
“Nɛbyukadnɛza we na kiŋ na Babilɔn dɔn kil mi, i dɔn nyamanyama mi, i dɔn mek a dɔn tɔn lɛkɛ ɛmpti kɔp, i dɔn swɛla mi lɛkɛ mɔnsta; i dɔn fulɔp in bɛlɛ wit mi fayn fayn it dɛm, i dɔn trowe di balans.
Na pantap dis mawnten PAPA GƆD Ɔlmayti go mek big pati fɔ ɔlman wit fat tin dɛn, wit wayn we gɛt kɛtɛkɛmu, fat tin dɛn we gɛt bif midul di bon ɛn wayn we gɛt kɛtɛkɛmu we dɛn tek tɛm pul, lɛ i nɔ miks.
PAPA GƆD se, “Fɔseka dat, a de wɔn una, di de de kam we a go sɛn pipul dɛn we de tɔn tin oba we go tɔn am oba, ɛn ɛmpti in bɔtul dɛm ɛn brok in jɔg dɛm pis pis.