2 ɛn tɛl Jɛrimaya we na prɔfɛt se, “Lisin wi prɔblɛm dɛm ɛn pre to PAPA GƆD we na yu Gɔd fɔ wi, fɔseka ɔl di wan dɛm we lɛf (bikɔs wi we lɛf na jɛs tu tri pan di wanol nɔmba as yusɛf kin si)
I go mek dɛn bad bad animal kil dɛn pikin dɛn, dɛn animal dɛn we dɛn de mɛn na os ɛn dɛn nɔ go bɛtɛ igen we go mek dɛn trit dɛn dray bikɔs pipul nɔ go de fɔ de waka ɔp ɛn dɔŋ.
Na dat mek, una fɔ tɛl una kɔmpin Kristiɛn di sin dɛn we una dɔn sin ɛn una fɔ pre mek Gɔd mek una wɛl. Wɛn pɔsin we de waka tret bifo Gɔd pre, da pre de gɛt pawa ɛn Gɔd go ansa am.
Eya, luk we Jerusɛlɛm ɛmti; ples we plɛnti pipul bin de. I dɔn tɔn lɛk uman we in man dɔn day; Ples we di wanol wɔl bin rɛspɛkt! Di siti we dɛn bin es ɔp pas ɔl, dɔn tɔn slev.
Dɛn se sɔntɛm, PAPA GƆD we na una Gɔd dɔn yɛri ɔl di wɔd we di kiŋ na Asiria in Rabshakɛ dɔn wes pan PAPA GƆD ɛn provok am, ɛn so PAPA GƆD go dil wit am fɔ dat, dɔn lɛ i pre fɔ di wan dɛn we lɛf naw pan di Izrɛlayt dɛn.
Naw, a beg yu mi lɔd ɛn mi kiŋ, lisin to mi: lɛ di beg we a de beg tɔch yu at, ɛn duya, nɔ sɛn mi go bak na Jonɛthan we na di sɛktri in os, if nɔso, a go day de.”
Kiŋ Zɛdikaya sɛn Jɛukal we na Shelɛmaya in bɔypikin, ɛn Zɛfinaya we na di man we de mek sakrifays fɔ pipul sin ɛn na Maasɛia in bɔypikin, to Jɛrimaya we na prɔfɛt se, “Pre fɔ wi to PAPA GƆD we na wi Gɔd.”
Di kiŋ tɛl Mozis se, in go alaw dɛn fɔ mek dɛn go sakrifays to dɛn PAPA GƆD na di ples we pɔsin nɔ go ebul tap, bɔt una nɔ fɔ go fawe. I beg dɛn fɔ pre fɔ am.
Bɔt a go mek tu tri pan dɛn nɔ day na wa, ɔ wit bad bad aŋri ɔ wit dɛn bad bad sik, so dat dɛn go kɔnfɛs di bad tin dɛn we dɛn bin dɔn du, to di difrɛn neshɔn we dɛn go go, ɛn dɛn go no se na mi na di PAPA GƆD.
so dat a una nɔ go go astre we una go gɛt fɔ tek una layf pe fɔ. Bikɔs una sɛn mi to PAPA GƆD we na una Gɔd se, ‘Pre fɔ wi to PAPA GƆD we na wi Gɔd ɛn wi go du ɛnitin we PAPA GƆD we na wi Gɔd tɛl wi se, wi fɔ du.’
“Fɛnɔt to PAPA GƆD fɔ wi, bikɔs Nɛbyukadnɛza we na kiŋ na Babilɔn de mek wa pan wi; sɔntɛnde, PAPA GƆD go yuz ɔl in wɔndaful tin dɛn we i kin du, fɔ ɛp wi, ɛn i go mek i fred fɔ fɛt wi.”
Kiŋ Zɛdikaya sɛn fɔ Jɛrimaya we na prɔfɛt ɛn tɛl am kabɔ na di tɔd domɔt na PAPA GƆD in os. Di kiŋ tɛl Jɛrimaya se, “A go aks yu wan kwɛshɔn; nɔ ayd natin pan mi.”
So Joanan we na Karɛa in bɔypikin tɔk sikritli to Gɛdalaya na Mizpa se, “Lɛ a go kil Ishmɛl we na Netanaya in bɔypikin, ɛn nɔbɔdi nɔ go no. Wetin du i wan kil yu? Na fɔ mek ɔl dɛn Ju dɛm we de ya wit yu go skata, ɛn di balans we de na Juda day?”
Mozis tɛl di Izrɛlayt dɛn se, lɛkɛ aw PAPA GƆD bin gladi fɔ mek dɛn jɛntri ɛn bɔn bɔku bɔku pikin dɛn, na semweso i go gladi fɔ du dɛn tin dɛn we go mek dɛn alaki ɛn day day na di land we i dɔn rɛdi fɔ gi dɛn.
we de tɔk to tik se, ‘Yu na mi papa,’ ɛn to ston se, ‘Na yu mek a de bɔn.’ Bikɔs dɛn dɔn tɔn dɛm bak pan mi, nɔto dɛn fes. Bɔt we dɛn kin gɛt trɔbul, dɛn kin de se, ‘Duya sev wi!’