A go tɔn ɔl una gladi-gladi to bɛrin ɛn chenj una gladi siŋ to bɛrin siŋ. A go mek una krep una ed ɛn wɛr saklɔth, una go tan lɛk we man ɛn uman de kray fɔ dɛn waŋren pikin. Da de de go bita fɔ una sote go.”
Wetin mek a dɔn si am? Dɛn at pwɛl ɛn dɔn tɔn bak. Dɛn dɔn bit dɛn sojaman dɛm ɛn dɛn dɔn rɔnawe kwik kwik wan; dɛn nɔ luk biɛn sɛf– fred fred de ɔlɔbɔt! Na so PAPA GƆD se.
Bikɔs, wi de yɛri pipul dɛn de kray na Zayɔn se: “Wetin mek wi dɔn alaki so! Dɛn dɔn disgres wi bad bad wan,, bikɔs wi dɔn kɔmɔt na di land, bikɔs dɛn dɔn brok brok wi os dɛm.”
Yɛri, mi pipul dɛn gyal pikin dɛn kray, ɔlɔbɔt na di land; “PAPA GƆD nɔ de na Zayɔn? In kiŋ nɔ de de? “Wetindu dɛn provok mi te a vɛks wit dɛn lay lay gɔd dɛn, ɛn wit fɔrin lay lay gɔd dɛm?”
Dɛn yɛri dɛn ɔs dɛn we dɛn de sniz ɔl di we na Dan; we dɛn man ɔs dɛn de ala, di wanol land de shek. Dɛn kam kam it ɔltin na di land ɛn wetin fulɔp de, dat na di siti ɛn dɛn wan dɛn we tap de.
Pipul dɛn we de nyakanyaka dɔn kɔmɔt na ɔl dɛn mawten dɛn na di ɛmti ples we pɔsin nɔ go ebul tap, kam; bikɔs PAPA GƆD in sɔd de kil frɔm wan ɛnd na di land, to di ɔda ɛnd; nɔbɔdi nɔ gɛt kol at.
Yu mi pipul dɛn gyal pikin, go wɛr saklɔth, ɛn rol rolpan ashis; mek sɔri lɛk na fɔ yu wangren bɔypikin yu de munin fɔ, kray bita bita wan pas ɔl; bikɔs i nɔ go te igen, di wan we de kil pipul dɔn kam fɔ kil wi.
Dɛn nɔ bisin sɛf udat yu bi. Dɛn de provok di bigman dɛn ɛn trit di kiŋ dɛn bad. I lɛk aw di wɔl we de rawnd di siti ay, dɛn de brok am kam dɔŋ ɛn siz am.