Bɔt na bikɔs dɛn neshɔn dɛn de nɔ no wetin de na PAPA GƆD in maynd. Dɛn nɔ ɔndastand aw i de wok se na we i wan pɔnish dɛn mek i lɛ dɛn mek wanwɔd ɛn gɛda na wan ples lɛk aw dɛn kin gɛda sid fɔ gren.
PAPA GƆD, yu wɔndaful, nɔbɔdi nɔ ebul fɔ kɔnt wetin yu dɔn du. Infakt sɛf, di plan we yu gɛt fɔ wi, nɔbɔdi nɔ go ebul tɔk bɔt dɛn so bɔku dat if a bin wan bin kɔnt a nɔ go ebul bikɔs dɛn tu bɔku fɔ kɔnt.
Tɛm go kam we di Izrɛlayt dɛn go tɔn bak to PAPA GƆD we na dɛn Gɔd, ɛn Devid go bi dɛn kiŋ; dɔn dɛn go gɛt fred fɔ PAPA GƆD ɛn ɔl di gud we i go du fɔ dɛn bambay.
I se bɔt di tɔk we i bin tɛl di prɔfɛt dɛn fɔ tɔk de te naw. Dat mek dɛn beg padin ɛn se aw PAPA GƆD plan fɔ dil wit wi fɔ wetin wi de du, na so i dɔn dil wit wi.
PAPA GƆD se, “A de tɛl una se, di tɛm de kam we a go es wan branch na Devid in layn, we de waka tret na mi yay, ɛn i go ren as kiŋ ɛn go wok wit sɛns, ɛn i go trit ɔlman ikwali ɛn waka tret wit ɔlman na di land.
PAPA GƆD se, so nɔ fred natin. Yu Jekob we na mi wokman, ɛn unasɛf Izrɛl nɔ pwɛlat; bikɔs a ebul sev una ivin we a de fa, ɛn a ebul sev una pikin dɛn kɔmɔt na di land we dɛn mek dɛm slev. Jekob go tɔmbak kam ɛn i go gɛt kolat ɛn alafia, ɛn nɔbɔdi nɔ go gi am kɔtat.
So tɛl dɛn se, “Papa Gɔd we na Gɔd se: ɛn pan ɔl we a dɔn pul dɛn go fawe kɔmɔt nia dɛn neshɔn dɛm, ɛn pan ɔl we a dɔn skata dɛm na di difrɛn difrɛn kɔntri dɛm, a bin stil de wit dɛn fɔ lili wayl na di kɔntri dɛn we dɛn bin dɔn go.’
Da wande we lɛf, nain i go pas sɔntin we go mek i klin lɛk silva. I go tɛst am lɛk aw dɛn de tɛst gold na faya. Dɛn go kɔl PAPA GƆD in nem we dɛn de pre ɛn in go ansa dɛn. In go tɔk se dɛn nain pɔsin, dɔn dɛn go se PAPA GƆD na dɛn PAPA GƆD.
“Na dis PAPA GƆD we na Izrɛl dɛn Gɔd se: A go si di wan dɛn we kɔmɔt Juda go ɛgzayl, we a pul kɔmɔt ya sɛn go na di Babilonian dɛn land, lɛkɛ dɛn gud fignɔt dɛm ya.