9 Wetin du yu dɔn prɔfisay wit PAPA GƆD in nem, se, “Dis Os go tan lɛkɛ Shilɔ, ɛn dis siti go bi gud fɔ natin, ɛn nɔbɔdi nɔ go tap de?” Ɛn ɔl di pipul dɛn gɛda rawnd Jɛrimaya insay PAPA GƆD in os.
Dat mek ala-ala prɛd ɔlɔbɔt na di tɔŋ. Ɔl di pipul dɛn rɔn go gɛda wan ples, dɛn ol Pɔl, drɛg am kɔmɔt insay Gɔd in Os, dɔn dɛn lɔk di do dɛn na Gɔd in Os.
Bɔt di Ju pipul dɛn put wɔd na di bigman na di tɔŋ dɛn yes, dɔn dɛn put wɔd na dɛn big uman we nɔto bin Ju we fred Gɔd, dɛnsɛf yes. So dɛn du Pɔl ɛn Banabas bad bad tin dɛn ɛn drɛb dɛn kɔmɔt na di tɔŋ.
Wi dɔn yɛri i de tɔk se Jizɔs, da man we kɔmɔt Nazarɛt, go brok Gɔd in Os kam dɔŋ ɛn i go chenj ɔl wetin Mozis bin lan wi grampapa papa dɛn we wi de du tide.”
I se, “Wi nɔ bin dɔn wɔn una se una nɔ fɔ tɔk to ɛnibɔdi bɔt dis man? Una dɔn mek ɔlman na Jerusɛlɛm yɛri bɔt am ɛn una want mek pipul blem wi fɔ we dɛn kil am.”
Jizɔs tɔk dɛn wɔd ya wɛn i bin de lan pipul na Gɔd in Os, insay di rum we di ɔfrin bɔks bin de. Nɔbɔdi nɔ ol am bikɔs di tɛm we fɔ ol am nɔ bin rich yet.
Jizɔs go bak insay Gɔd in Os. Wɛn i bin de lan di pipul dɛn we bin lib de, nain di bigman dɛn we de mek sakrifays fɔ pipul sin ɛn di ɔda Ju bigman dɛn go aks am se, “Us rayt yu gɛt fɔ du dɛn tin ya, ɛn udat gi yu di rayt?”
A go mek Jerusɛlɛm broko broko ples we ɔltin pak pantap in kɔmpin, ples we na so so Jakal tap; di siti dɛn na Juda go tɔn ɛmti ples we pɔsin nɔ go ebul tap, ples we anch sɛf nɔ de.”
we na wan wɔd i go tɔk, i go put pɔsin pan trɔbul, ɛn sɛt trap fɔ di wan we de tɔk di rayt wɔd na kɔt, ɛn wit kes we i nɔ gɛt rayt, kin win di wan we gɛt rayt.
As i bin de tɔk, nain di kiŋ aks am se, “Udat mek yu advaysa fɔ di kiŋ? Tap an de! Wetin mek yu fɔ fɛn day?” So di prɔfɛt tap, bɔt tɔk se, “A no se PAPA GƆD dɔn mek ɔp fɔ nyakanyaka yu traŋa wan bikɔs yu dɔn biev bad, ɛn nɔ lisin to mi advays.”
Di apɔsul dɛn bin de du plɛnti wɔndaful tin fɔ di pipul dɛn. Ɔl dɛn pipul we bin biliv pan Jizɔs Krays kin mit lɛkɛ fambul na di ples we dɛn kɔl Sɔlɔmɔn in Viranda.
Bikɔs Zɛdikaya we na kiŋ na Juda bin dɔn lɔk am ɔp, de se, “Wetin du yu fɔ prɔfisay se, ‘Na dis PAPA GƆD se: A de tɛl una, a de gi dis siti to di kiŋ na Babilɔn, ɛn i go kapchɔ am;
Na dis PAPA GƆD se: Na dis ples we yu tɔk bɔt se, ‘Na ɛmti ɛn yuslɛs ples we mɔtalman ɔ animal nɔ de de,’ dat na di siti dɛn na Juda ɛn di trit dɛn na Jerusɛlɛm we ɛmti ɛn yuslɛs we mɔtalman ɔ animal nɔ de de, dɛn go yɛri
As fɔ Jɛoiakim we na kiŋ na Juda, yu go tɔk se, ‘Na dis PAPA GƆD se. Yu dɔn bɔn dis skrol de se, “Wetin mek yu dɔn rayt pan am se di kiŋ na Babilɔn go mɔs kam nyakanyaka dis land, ɛn nɔ go lɛf mɔtalman ɔ animal sɛf de?”
Dis na fɔseka di sin we in prɔfɛt dɛn kɔmit ɛn di bad bad tin dɛn we di man dɛn we de mek sakrifays fɔ pipul sin, we kil pipul dɛn we de waka tret wit PAPA GƆD, insay Jerusɛlɛm.