Izrɛl go no fɔ tru tru se di tɛm dɔn rich we dɛn fɔ pe fɔ ɔl wetin dɛn dɔn du. Dɛn mek PAPA GƆD in prɔfɛt dɛn ful ɛn dɛn ɔda man dɛn we de nia PAPA GƆD, dɛn mek dɛn fiba fulman bikɔs di pipul pasmak pan dɛn sin.
If a mekɔp se, “A nɔ go tɔk bɔt am, ɔ nɔ tɔk bɔt in nem igen,” sɔntin de insay mi at, we tan lɛk faya insay mi bon dɛm, ɛn a taya fɔ ol am insay, ɛn a nɔ ebul kip am igen
Pɔl kin tɔk to dɛn ticha we dɛn kɔl Ɛpikyurean ɔ Stoik. Sɔm kin se, “Wetin dis man ya we nɔ sabi buk de tray fɔ tɔk?” Sɔm kin se, “I tan lɛkɛ se i de tɔk bɔt dɛn gɔd we ɔda pipul gɛt.” Di pipul dɛn bin de tɔk dat bikɔs Pɔl tɛl dɛn bɔt Jizɔs ɛn i tɛl dɛn se pipul we dɔn day go rayz frɔm dɛn grev.
Ɛrɔd ɛn in soja man dɛn bigin du Jizɔs tin we go mek i fil smɔl ɛn dɛn bigin tek am tɔn an. Dɔn Ɛrɔd mek dɛn wɛr fayn klos pan Jizɔs, ɛn mek dɛn kɛr am go bak to Paylet.
Mayka tɛl dɛn se na PAPA GƆD in spirit nɔmɔ we de pan am de gi am pawa. I se i de gi am sɛns ɛn mek i ebul fɔ tɛl Jekɔb in jɛnareshɔn bɔt di bad we dɛn de du ɛn fɔ tɛl Izrɛl bɔt di sin dɛn we dɛn de kɔmit.
‘PAPA GƆD dɔn mek yu di man we de mek sakrifays fɔ pipul sin instɛd ɔf Jɛoayada we na man we de mek sakrifays fɔ pipul sin, fɔ de inchaj ɔf PAPA GƆD in os, oba ɔl dɛn krɛsman we de prɔfisay, fɔ put am na chen.
Trɔbul dɔn mit mi o, mi mami, we yu bɔn mi fɔ de gɛt kɔntɔfili ɛn waala wit ɔlman na di land! A nɔ trɔs to nɔbɔdi wande ɛn a nɔ lɛnt nɔbɔdi, pan ɔl dat, dɛn ɔl de kɔs mi.
Ilaɛlsha lɛf da siti de go na Bɛthɛl. As i de na rod de go, sɔm bɔbɔ dɛn we bin de na di siti bigin provok am se, “Bɔl ed! Bɔl ed! Go nɔ, go nɔ! Bɔl ed, bɔl ed! Go nɔ, go nɔ!”
I tɛl PAPA GƆD se i bin no se na dat PAPA GƆD go du so na dat bin mek in rɔnawe fɔ go Tashish. I se in no se PAPA GƆD gɛt sɔri-at bad, i nɔ de vɛks so, ɛn in lɔv nɔ de ɛva chenj ɛn so i nɔ lɛk fɔ du bad.