PAPA GƆD we pas ɔl ɔda gɔd vɛks pan dɛn. I se in go mɔs pɔnish dɛn. I se in go trip dɛn nekɛd frɔnt di ɔda neshɔn dɛn, dɔn ɔlman go si dɛn disgres wan.
Ɛn we una pipul dɛm go se, ‘wetin mek PAPA GƆD we na wi Gɔd dɔn du ɔl dɛn kayn tin ya to wi?’ Una go tɛl dɛm se, ‘Lɛk we una fɔsek mi go sav fɔrin gɔd dɛm na una land, na semweso una go sav trenja dɛm na land we nɔto una yon.’”
Jerusɛlɛm bin dɔn kɔmit sin bad bad wan, we mek i bin dɔn dɔti na PAPA GƆD in yay; ɔl di wan dɛn we bin rɛspɛkt am bigin luk am lɛk natin, bikɔs dɛn dɔn si aw i tan; in sɛf sɛf de kray nain at, ɛn de ayd in fes.
I se da tɛm de i go tek lamp fɔ luk insay Jerusɛlɛm so dat i go pɔnish dɛn man we bikɔs dɛn satisfay wit di lili ɛn natin we dɛn gɛt, nɔ bisin bɔt PAPA GƆD. Dɛn de tɔk na dɛn at se PAPA GƆD nɔ gɛt dɛn tɛm sɛf.
Ɔ nɔ so a go trip am nekɛd lɛ ɔlman si am aw in mami bɔn am, so dat nɔn man nɔ go want am we i si am, ɛn a go mek i tan lɛk land we wata nɔ de, ɛn day wit tɔsti.
Fɔseka dat, lisin, yu we lɛk ɛnjɔymɛnt, we sidɔm sef wan, de tɔk na yu at se, “na Mi, ɛn nɔbɔdi nɔ de we bɛtɛ pas mi; A nɔ go sidɔm lɛk unam we in man dɔn day ɔ we no wetin i min fɔ bɛr pikin.”
na so di kiŋ na Asiria go kɛr di Ijipshian dɛn we dɛn kech go as slev ɛn di Itiopian dɛn go ɛgzayl; yɔŋ wan o, ol wan o, nekɛd ɛn biafut wit ɛmtiwes, we na shem to Ijipt.
Ɛn dɛn go trowe di pipul dɛm we dɛn de prɔfisay to, midul trit na Jerusɛlɛm. Na aŋri ɛn wa go kil dɛm ɛn nɔbɔdi nɔ go bɛr dɛm– nɔbɔdi nɔ go de fɔ bɛr dɛm – dɛm, dɛn wɛf dɛm, dɛn bɔypikin dɛm ɛn dɛn gyal pikin dɛm. Bikɔs a go gi dɛn di pe fɔ dɛn wikɛdnɛs.