ɛn dɛn at go pwɛl. Dɛn go de fil ɔlkayn pen; dɛn go de fil pen lɛk we uman de sɔfa fɔ bɔn. Dɛn go lɛf mɔt de luk dɛn kɔmpin. Dɛn fes go rɛd lɛk we yu layt faya.
Bikɔs a yɛri pɔsin de kray lɛkɛ we uman de lebɔ, lɛkɛ we uman kin de bɔn in fɔs pikin, dat na Zayɔn in gyal pikin dɛn de kray ɛn de fɛt fɔ blo, dɛn opin dɛn an dɛn wayd wayd wande se, “Swɛ dɔn kech mi! A de fent bifo di wan dɛn we de kil mi.”
A si dɛn de kɛr ɔl di uman dɛn we lɛf na di kiŋ na Juda in os go to di bigman dɛn na Babilɔn de se, Yu padi dɛn we yu bin biliv dɔn ple yu tampale, ɛn dɔn gɛt yu aw dɛn want yu; naw we una fut dɔn sink insay pɔtɔpɔtɔ dɛn dɔn kɔmɔt biɛn yu.’
di Prɔfɛt dɛm de gi laylay prɔfisi, ɛn dɛn man dɛm we de mek sakrifays fɔ pipul sin, de du wetin dɛn fil; na dat mi pipul dɛn lɛk lɛ de bi, bɔt wetin una go du we di ɛnd go kam?
Wɛn pipul se, “Ɔltin rayt, natin nɔ de fɔ fred,” da tɛm de kwik, kwik wan so, nain trɔbul go fɔdɔm pan dɛn. I go jɛs tan lɛkɛ we pen kin krɔs uman we wan bɔn pikin, tɛm we i nɔ mɛmba. Ɔlman go sɔfa.
Aks naw, ɛn no, if man go ebul bɔn pikin? Wɛl wetindu a de si ɔl dɛn man dɛn de put dɛn an na dɛn wes lɛkɛ uman we de in lebɔ? Wetindu ɔlman fes pel so?
Dat mek na so so wes pen a de gɛt; pen dɔn ol mi, lɛk di pen we uman de fil we i de pan pen fɔ bɔn; A dɔn so bɛn dat a nɔ de yɛri, mi at so pwɛl dat a nɔ ebul si.
Eaz sɛn mɛsej to Kiŋ Tiglat Pilɛsa na Asiria se in nain bɔbɔ ɛn i no se i de fɔ am, so in de beg am lɛ i kam ɛp am fɔ fɛt di kiŋ dɛn na Siria ɛn Izrɛl we dɔn atak am.
Una nɔ de mas grɔn wit una ɛmti fut ɛn una nɔ de gri mek tɔsti mek yu trot dray. Bɔt una se; ‘Na fɔ natin, bikɔs a dɔn lɛk trenja dɛn, ɛn na dɛn a de wit.