Kiŋ Jɛoiakim o, in mama o, in wokman dɛn o, in bigman dɛn o, ɛn ɔl in ɔfisa dɛn an dɛnsɛf oba to Nɛbyukadnɛza. Di ia we mek Nɛbyukadnɛza etin ia we i bi kiŋ na Babilɔn, na da ia de i kapchɔ Jɛoiakim.
Ɛn in prea ɛn aw PAPA GƆD tek in bey ɛn ɔl in sin ɛn in ɔnfetful we in ɔnfetful to Gɔd, di say dɛm we i bil ay ples ɛn fiks Asherim tik dɛm ɛn di lay lay gɔd dɛm bifo i ɔmbul insɛf luk am dɛn de na di prɔfɛt dɛn rɛkɔd.
Kam dɔŋ kan sidɔm na dɔti grɔn, Yu Babilɔn in vajin gyalpikin; sidɔm na grɔn usay kiŋ chia sidɔm nɔ de, Yu we na dɛn Babilonian dɛn gyal pikin dɛn! Bikɔs dɛn nɔ go se yu bɔdi saf ɛn dɛliket, igen
So Mozis ɛn Erɔn go mit di kiŋ ɛn se, “Di Ibru dɛn PAPA GƆD se, ‘aw lɔŋ yu nɔ go gri fɔ put yusɛf dɔŋ ɛn obe am. I se mek yu lɛf in pipul dɛn mek dɛn go wɔship am.
Di bigman dɛn na Jerusɛlɛm sidɔm na grɔn kwayɛt wan; dɛn dɔn put dɔst na dɛn ed ɛn dɔn wɛr saklɔth; di yɔŋgyal dɛn na Jerusɛlɛm dɔn butu dɛn ed na grɔn.
Dis na bin afta kiŋ Jɛkonaya, ɛn di kwin mami, di okobo dɛm, di bigman dɛm na Juda ɛn Jerusɛlɛm, di man dɛn we de mek tiŋs wit dɛn an, di goldsmit ɛn blaksmit dɛm, bin dɔn kɔmɔt Jerusɛlɛm.
Zayɔn in gyal pikin dɔn lɔs ɔl in fayn fayn luk ɛn rɛspɛkt. Di bigman dɛm dɔn tan lɛkɛ dɛn dia we nɔ ebul fɛn gras fɔ it; dɛn rɔnawe wik wik wan pan di pɔsin we de rɔnata dɛm.
Di dɔti we i dɔti na PAPA GƆD in yay bin de insay in skat; i nɔ bin tink se in go fɔdɔm wande; so i fɔdɔm bad bad wan, ɛn nɔbɔdi nɔ luk am. “E PAPA GƆD, luk we a de sɔfa, dɔn di ɛnimi in de gladi se in dɔn win!”
na so Papa Gɔd we na Gɔd se: pul di tɔban, ɛn pul di krawn; tin dɛn nɔ go stil bi di sem lɛk aw dɛn de so; es ɔp ay wetin de dɔŋ, ɛn briŋ dɔŋ wetin de ay ɔp.
PAPA GƆD se, as lɔŋ as a de alayv, ɔldo na Jɛoiachin, we na Jɛoiakim, kiŋ na Juda in bɔypikin na bin di riŋ na mi an we a de tek sayn, a go stil rut una kɔmɔt na mi an,