Dɛn man we de lukgrɔn de tɔk nɔnsɛns, na soso lay ful dɛn man dɛn we biliv se dɛn de tɔk to dɛn god; di wan dɛn we de drim de drim laylay drim, ɛn de gi laylay intapritteshɔn. Dat de mek di pipul jɛs de go lɛk we kayt kɔt. Dɛn de gɛt prɔblɛm bikɔs nɔbɔdi nɔ de fɔ lid dɛn.
Wetin dɛn smɔl gɔd we dɛn de mek min? Dɛn nɔ gɛt natin fɔ du pas dɛn de lay nɔmɔ. I fɔni fɔ si di wan dɛn we mek dɛn, de abop pan mumu fɔ tɔk, dɔn dɛn se na gɔd.
Nɔbɔdi nɔ de kɔnsida se, ɛn dɛn nɔ gɛt sɛns ɔ tɔk na dɛn maynd sɛf se “bo a dɔn bɔn af na faya, tek di faya bek bred, ɛn dɔn ros bif ɛn it am; a fɔ tek di balans mek bad bad tin we PAPA GƆD nɔ lɛk? A fɔ butu bifo af tik?”
“Bikɔs mi pipul dɛn fulish, dɛn nɔ no mi; dɛn na styupid pikin dɛm, dɛn nɔ de ɔndastand natin. Dɛn gɛt skil fɔ du ivul tin dɛm, bɔt dɛn nɔ no aw fɔ du gud.”
we de tɔk to tik se, ‘Yu na mi papa,’ ɛn to ston se, ‘Na yu mek a de bɔn.’ Bikɔs dɛn dɔn tɔn dɛm bak pan mi, nɔto dɛn fes. Bɔt we dɛn kin gɛt trɔbul, dɛn kin de se, ‘Duya sev wi!’
I se in pipul go aks tik bɔt tin we dɛn wan no, ɛn fil se waka tik fɔ tɛl dɛn wetin fɔ du. Na waka waka spirit dɔn pul dɛn kɔmɔt to PAPA GƆD ɛn dɛn lɛf dɛn Gɔd go wɔship dɛn ɔda gɔd dɛn.