16 Dɛn PAPA GƆD tɛl di uman se, “A go mek i nɔ izi fɔ yu we yu gɛt bɛlɛ, ɛn na pan traŋa pen yu go bɔn pikin. Pan ɔl dat, yu nɔ go ebul kɔmɔt biɛn yu man ɛn i go de kɔntrol yu.”
ɛn dɛn go no se dɛn fɔ ebul kɔntrol dɛnsɛf ɛn dɛn nɔ fɔ miks pan dɔti layf, dɛn fɔ de du dɛn os biznɛs gud, dɛn fɔ de du wetin dɛn man tɛl dɛn fɔ du, so dat nɔbɔdi nɔ go tɔk bad bɔt Gɔd in mɛsej.
Wɛn uman kin want bɔn pikin, i kin sɔri, bikɔs di tɛm dɔn rich fɔ am fɔ sɔfa; bɔt wɛn i dɔn bɔn di pikin, i kin fɔgɛt di pen we i sɔfa bikɔs i gladi we i dɔn bɔn pikin kam na wɔl.
If yu bin du wetin rayt, a nɔ bin fɔ tek yu sakrifays? Bɔt bikɔs yu nɔ du wetin rayt, sin de na yu domɔt de wet fɔ yu, bɔt yu fɔ tray nɔ fɔ kɔmit sin.”
Wɛn pipul se, “Ɔltin rayt, natin nɔ de fɔ fred,” da tɛm de kwik, kwik wan so, nain trɔbul go fɔdɔm pan dɛn. I go jɛs tan lɛkɛ we pen kin krɔs uman we wan bɔn pikin, tɛm we i nɔ mɛmba. Ɔlman go sɔfa.
Dat mek na so so wes pen a de gɛt; pen dɔn ol mi, lɛk di pen we uman de fil we i de pan pen fɔ bɔn; A dɔn so bɛn dat a nɔ de yɛri, mi at so pwɛl dat a nɔ ebul si.
ɛn dɛn at go pwɛl. Dɛn go de fil ɔlkayn pen; dɛn go de fil pen lɛk we uman de sɔfa fɔ bɔn. Dɛn go lɛf mɔt de luk dɛn kɔmpin. Dɛn fes go rɛd lɛk we yu layt faya.
Bikɔs a yɛri pɔsin de kray lɛkɛ we uman de lebɔ, lɛkɛ we uman kin de bɔn in fɔs pikin, dat na Zayɔn in gyal pikin dɛn de kray ɛn de fɛt fɔ blo, dɛn opin dɛn an dɛn wayd wayd wande se, “Swɛ dɔn kech mi! A de fent bifo di wan dɛn we de kil mi.”
I go si di bɛnifit fɔ di pen we in sol sɔfa, ɛn i go satisfay; na bay in sɛns di pɔsin we de waka tret na PAPA GƆD in yay, we na mi wokman, mek PAPA GƆD kɔnt bɔku pipul dɛn se, dɛn de waka tret nain yay; ɛn i go tot dɛn sin dɛm.