Di tin we Gɔd prɔmis wi we dɛn prɔfɛt tɔk bɔt na fɔ wi ɔl, ɛn una gɛt pan da blɛsin we Gɔd bin prɔmis wi grampapa papa dɛn, wɛn i tɛl Ebraam se, ‘Na yu grampikin pikin dɛm a go tek fɔ blɛs ɔl di pipul dɛn na di wɔl.’
Bifo i apin, Gɔd in Buk dɔn tɔk se, Gɔd go mek dɛn pipul we nɔto Ju bi tret pipul bikɔs dɛn biliv am. So wetin dɛn rayt na Gɔd in Buk sho aw Ebraam bin dɔn yɛri di Gud Nyuz lɔntɛm, wɛn Gɔd tɛl am se, “Na yu a go tek fɔ blɛs ɔlman na wɔl.”
I tɛl PAPA GƆD se lɛ i nɔ fɔgɛt da prɔmis we i bin prɔmis in savant dɛn, dat na Ebraam, Ayzak ɛn Jekɔb, we i bin swɛ to insɛf se in go mek dɛn jɛnareshɔn dɛn bɔku lɛkɛ di sta dɛn na di skay ɛn gi dɛn bɔku, bɔku land we go bi dɛn yon sote go.
Una fɔ mɛmba se, Gɔd bin dɔn mek prɔmis to Ebraam ɛn in grampikin pikin plɛnti tɛm. Wɛn wi si “Ebraam in grampikin pikin” na Gɔd in Buk, dat min se Gɔd nɔ bin de tɔk bɔt plɛnti pipul, i bin de tɔk bɔt wan pɔsin, ɛn da pɔsin de na Krays.
Da nɛt de PAPA GƆD apia to am ɛn tɛl am se, “Mi na yu papa Ebraam in PAPA GƆD. Nɔ fred; A de wit yu. A go blɛs yu ɛn mek yu jɛnareshɔn dɛn bɔku bikɔs na so a bin dɔn prɔmis mi savant Ebraam.”
Yu jɛnareshɔn dɛn go bɔku lɛkɛ dɔti na grɔn ɛn dɛn go de na di ist, wɛst, nɔth ɛn sawt. Na yu ɛn yu jɛnareshɔn go mek ɔl dɛn ɔda neshɔn gɛt dɛn blɛsin.
I se nɔto bikɔs di Izrɛlayt na gud pipul dɛn ɔ dɛn de du ɔl gud tin de mek PAPA GƆD gi dɛn di land. I se PAPA GƆD de drɛb dɛn pipul dɛn de bikɔs dɛn na bad bad pipul dɛn ɛn i wan kip di prɔmis we i bin dɔn mek to Ebraam, Ayzak ɛn Jekɔb, di Izrɛlayt dɛn fɔstɛm-papa dɛn.
I advays dɛn se dɛn nɔ fɔ tek natin pan di tin dɛn we na fɔ PAPA GƆD. I se dɛn fɔ bɔn dɛn ɔl. Dat go mek PAPA GƆD nɔ go vɛks pan dɛn igen, bɔt i go de sɔri fɔ dɛn ɛn go mek bɛtɛ fala dɛn. I se i go mek dɛn bɔn bɔku pikin dɛn, jɔs lɛk aw i bin dɔn prɔmis dɛn fɔstɛm-papa dɛn,