Dɛn PAPA GƆD se, “Naw, lɛ wi mek mɔtalman we go tan lɛkɛ wi. Lɛ dɛn gɛt pawa oba dis wɔl, oba dɛn fish, dɛn bɔd, ɛn ɔl dɛn krichɔ dɛm, di wan we go tap wit pipul ɛn dɛn wayl bist, di big wan dɛm ɛn di smɔl wan dɛm.”
So, if di wan ol chɔch gɛda, dɛn ɔlman stat fɔ tɔk laŋwej we dɛnsɛf nɔ ɔndastand, if dɛn pipul we nɔ no bɔt dɛn kayn tin ya, ɛn dɛn wan we nɔ biliv Gɔd kam insay di chɔch, dɛn nɔ go se una ɔl kres?
PAPA GƆD se, “Yu Izrɛl, biliv mi, a de mek wan neshɔn kam atak una, neshɔn we de kɔmɔt fa fawe. Na neshɔn we ebul bia, na dɛn lɔntɛm neshɔn, na neshɔn we una nɔ no dɛn laŋwej ɛn una nɔ go ɔndastand wetin dɛn de se.
Na pipul dɛn we de fawe PAPA GƆD go mek trit dɛn bad; pipul dɛn we kin fɔdɔm pan pipul dɛn lɛkɛ we ak kin fɔdɔm pan fɔl pikin, ɛn dɛn nɔ go sabi dɛn laŋwej.
PAPA GƆD se, “Naw, mɔtalman dɔn tan lɛkɛ wi, ɛn i dɔn gɛt sɛns fɔ no wetin gud frɔm wetin bad. Wi nɔ fɔ mek i tek da frut we de na di “Layf tik” ɛn it am, ɔ nɔ so i go gɛt layf we go de sote go.”
Dɛn pipul ya, we na Jefɛt in yon jɛnareshɔn na bin di grampa dɛn fɔ di pipul dɛn we bin de na di kost ɛn ayland dɛn. Dɛn bin gɛt dɛn yon kɔntri, ɛn ɔlman bin de tɔk difrɛn laŋwej wit in yon pipul dɛn.