Wi we biliv Gɔd gud gud fɔ ɛp dɛn wan we nɔ biliv bɛtɛ fɔ mek dɛn biliv mɔ ɛn mɔ se Gɔd go ɛp dɛn pan ɔl wetin de mɔna dɛn. Wi nɔ fɔ jɛs de du wetin wi want fɔ wisɛf.
Wi brɔda dɛn, wi de beg una fɔ tɛl dɛn pipul we nɔ want du natin se dat nɔ rayt, una fɔ kɔrej dɛn pipul we de fred, una fɔ ɛp dɛn pipul we nɔ ɔndastand Gɔd biznɛs gud, ɛn una fɔ bia wit ɔlman.
Ɔl dɛn tin ya we i du, na fɔ mek wetin di prɔfɛt we nem Ayzaya bin tɔk, kam bi tru. Prɔfɛt Ayzaya bin rayt se, “Nainsɛf tek ɔl wi sik dɛn ɛn mek wi fri.”
To dɛn pipul we nɔ de ɔnda di Lɔ, a mek lɛkɛ se misɛf nɔ de ɔnda di Lɔ (nɔto fɔ se a nɔ de du wetin Gɔd in lɔ se, bikɔs a de ɔnda Krays in lɔ), a du so, so dat a kin briŋ dɛn wan we nɔ de ɔnda di Lɔ kam to Krays.
“Nɔto di fast dis we a pik: fɔ lus di rop dɛn we dɛn tek tay pipul wit wikɛdnɛs, fɔ lus di prɔblɛm dɛn we dɛn tay na pipul dɛn nɛk, lɛ dɛn lɛf fɔ aras pipul, ɛn fɔ tap fɔ trit pipul bad?
Gɔd in wɔd na di rayt tin fɔ mɔtalman ɛn i de mek mɔtalman fri; ɛnibɔdi we put ɔl in at pan am, we nɔ jɛs lisin am nɔmɔ ɛn fɔgɛt, bɔt i de du wetin i se, Gɔd go blɛs ɔl wetin da pɔsin de put in an pan.
A want mek una mɛmba dɛn tin we Gɔd in prɔfɛt dɛn bin dɔn tɔk lɔntɛm se go bi, bifo dɛn bi, ɛn dɛn tin we wi Masta we sev wi mek in apɔsul dɛn tɛl wi fɔ du.