We pɔsin we de du wetin rayt, tɔk pan mi, na gud i de du. If i ala pan mi, i go tan lɛk se dɛn trowe wata na mi ed, a nɔ go vɛks. Bɔt a go de pre bɔt di wikɛdnɛs we di bad man de du ɔltɛm.
Di kiŋ fɔ Izrɛl ansa Jɛoshafat se wan mɔ prɔfɛt stil de we kin aks PAPA GƆD, we nem Maykaya we na Imla in bɔypikin; i se bɔt in et Maykaya bikɔs wande i nɔ de tɛl am gud tin, pas bad tin. Jɛoshafat tɛl di kiŋ se lɛ i nɔ tɔk so.
Wɛn Eab si Ilayja, i tɛl am se “E bo mi ɛnimi! Yu kam fɛn mi na yaso bak!?” Ilayja ansa am se yɛs, in go fɛn am bikɔs i jɛs mekɔp in maynd fɔ de du bad bifo PAPA GƆD in yay.
Wɛn a si se dɛn nɔ de du di rayt tin we de na di Gud Nyuz, a tinap bifo ɔl di ɔda Kristiɛn dɛn ɛn tɛl Pita se, “Yu na Ju man, bɔt yu de du lɛkɛ se yu nɔto Ju. Wetin mek yu de pin naw se dɛn pipul we nɔto Ju fɔ de du lɛkɛ aw dɛn Ju de du?”
As i bin de tɔk, nain di kiŋ aks am se, “Udat mek yu advaysa fɔ di kiŋ? Tap an de! Wetin mek yu fɔ fɛn day?” So di prɔfɛt tap, bɔt tɔk se, “A no se PAPA GƆD dɔn mek ɔp fɔ nyakanyaka yu traŋa wan bikɔs yu dɔn biev bad, ɛn nɔ lisin to mi advays.”
Dɛn ɔda pipul kia bɔt una, bɔt wetin dɛn want nɔ fayn. Dɛn want fɔ sɛtfaya, mek a nɔ go gɛt wanwɔd wit una, so dat una go de fɔ dɛn lɛkɛ aw dɛn de fɔ una.