Mek PAPA GƆD mek di blɛsin we i bin dɔn gi Ebraam fala yu ɛn yu gret grampikin dɛn, ɛn mek dis land we wi de so naw as trenja bi yu yon bikɔs PAPA GƆD bin dɔn gi Ebraam!”
Gɔd nɔ bin gi Ebraam ples fɔ de we go bi in yon; i nɔ gi am lili ples sɛf, bɔt i prɔmis am se in go gi am ples, ɛn da ples de go bi Ebraam in yon prɔpati ɛn da prɔpati de go bi Ebraam in grampikin pikin dɛm yon, wɛn Ebraam dɔn day. Ebraam nɔ bin bɔn pikin yet wɛn Gɔd tɛl am dat.
Opin una yes lisin, ɛn kam to mi; una yɛri, mek una go gɛt layf; ɛn a go mek Kɔvinant wit yu we go de sote go, mi tru tru lɛk we nɔ de chenj, we a lɛk Devid.
Na tru se PAPA GƆD dɔn blɛs mi ɛn mi pipul. Nain bin dɔn mek Kɔvinant we go kip sote go wit mi ɛn i de kip in wɔd sote go. Na dat nɔmɔ a want as i go mɔs du wetin i se.
PAPA GƆD insɛf bin tinap nia am ɛn tɛl am se, “Mi na PAPA GƆD, Ebraam yu grampa, ɛn Ayzak, yu papa dɛn PAPA GƆD, A go gi yu ɛn yu jɛnareshɔn dɛn dis land usay yu lidɔm so.
Nain PAPA GƆD tɛl am se, “No naw fɔ tru tru se, yu jɛnareshɔn dɛn go bi trenja na ɔda kɔntri; dɛn go bi slev de ɛn dɛn go trit dɛn bad fɔ fo ɔndrɛd ia.
PAPA GƆD apia to Ebram, dɔn i tɛl am se, “Na dis kɔntri a go gi yu ɛn yu jɛnareshɔn dɛn.” So Ebram bil ɔlta fɔ wɔship PAPA GƆD na da ples de usay i bin apia to am.
Mozis tɛl Obab, in fadɛnlɔ Ruɛl in bɔypikin we na Midianayt se dɛn de go na di ples we PAPA GƆD bin dɔn tɛl dɛn se in go gi dɛn. I tɛl am se lɛ i go wit dɛn. I se dɛn go trit am fayn bikɔs PAPA GƆD dɔn prɔmis fɔ gi di Izrɛlayt dɛn gud tin.
I se dɛn fɔ sɛlibret da de de as ɔlide insay da mɔnt de wɛn PAPA GƆD go kɛr dɛn go na di ples usay dɛn Kenanayt, dɛn Itayt, dɛn Amɔrayt, dɛn Ivayt ɛn dɛn Jɛbyusayt dɛn de. I se na da land de PAPA GƆD bin swɛ se in go gi dɛn papa dɛn, ɛn da land we fayn fɔ plant ɛn fɔ mɛn animal dɛn.