Bɔt Mozis beg PAPA GƆD se duya mek i nɔ sɛn am bikɔs in nɔ sabi tɔk. I se sins in mama bɔn am te da tɛm we i bin de tɔk to PAPA GƆD so i nɔ sabi tɔk bikɔs in nɔ kin no wetin fɔ tɔk bɔku tɛm.
Udat a go tɔk to ɛn wɔn, so dat dɛn go yɛri? I bi se, dɛn yes dɛn lɔk, dɛn nɔ ebul lisin; I bi se, to dɛm, PAPA GƆD in wɔd na tin fɔ laf, dɛn nɔ gɛt tɛm fɔ am.
“Una na traŋayes pipul! Gɔd nɔ de na una at, una nɔ de lisin to Gɔd in mɛsej! Una jɛs tan lɛkɛ una grampapa papa dɛn: unasɛf nɔba gri fɔ du ɛnitin we Gɔd in Spirit tɛl una fɔ du.
we bin mek PAPA GƆD insɛf mek traŋayes ɛn nɔ lisin to dɛn bifo dat i mek dɛn go ɛgzayl na dɛn ɛnimi dɛn land; if dɛn we lɛf nɔ mek traŋayes bɔt lisin to PAPA GƆD ɛn aksɛpt di pɔnishmɛnt fɔ dɛn sin;
Nain Mozis tɔk bak se, if in go to di Izrɛlayt dɛn ɛn tɛl dɛn se di PAPA GƆD we dɛn papa dɛn bin de wɔship sɛn am to dɛn nɔ go biliv am, ɛn if dɛn aks am se, ‘wetin nain nem,’ wetin in fɔ ansa dɛn se.
Ijipt, Juda, Idɔm, di bɔypikin dɛn na Amɔn, Moab, ɛn ɔl udat tap na di ɛmti ples we pɔsin nɔ go ebul tap, we de krep rawnd dɛn ed; bikɔs ɔl dɛn neshɔn dɛn de nɔ sakɔmsayz, ɛn di wanol Izrɛl dɛn at nɔ sakɔmsayz.”
Naim a tɔk se, “trɔbul dɔn mit mi! A dɔn dɔn; bikɔs mi na man we mi mɔt nɔ klin na Gɔd yay, ɛn a tap midul pipul dɛn we dɛn mɔt nɔ klin na Gɔd yay; bikɔs a dɔn tek mi yay si di kiŋ, we na PAPA GƆD Ɔlmayti.”
PAPA GƆD go chenj dɛn ɛn dɛn jɛnareshɔn dɛn at, so dat dɛn go lɛk PAPA GƆD we na dɛn PAPA GƆD wit ɔl dɛn at ɛn wit ɔl dɛn sol so dat dɛn go kɔntinyu fɔ de na di land.
Mozis aks PAPA GƆD se, if di pipul dɛn nɔ biliv am ɛn nɔ gri lisin to wetin in de tɛl dɛn, ɛn dɛn se, na lay i de lay PAPA GƆD nɔ apia to am, wetin in fɔ se.